Preface
(i) It was perhaps some time before December 1989 I came to
know about Saade – Saati through different Hindu Calendars with Moon
Sign readings or Name Sign readings.
(ii) Year 1990 was perhaps the year in which I understood
the judgment of Saade – Saati through several books on Jyotish written
in Hindi by various authors perhaps from Meerut and Rajasthan but now I neither
have those authors in my memories nor have those books written by them.
(iii) In year 1991 I read a book by Mr. K.S. Krishnamurti
the originator of Kp in which he criticized Saade – Saati on various grounds by allotting auspicious
results to it and this made me motivated to check the authenticity of the claim
of Mr. K.S. Krishnamurti about Saade – Saati.
Note: All the theories propounded by Mr. K.S.
Krishnamurti to design his so called Kp System fail miserably. I
admit that as an astrologer he was great but as a researcher and author he was
a fob or concealed facts.
(iv) I also saw various Astrologers taking Saade – Saati
from Name Sign, Vedic Sun Sign & Ascendant.
Note: In several texts on Vedic Jyotish the first
Akshar (Sanskrit or Hindi alphabet) of the name to be given to newly born
infant is advised to be based on Vedic Moon sign or the Akshar (Sanskrit or
Hindi alphabet) allotted to the Charana of Moon but in most of the cases a
large number of person don’t have their First Akshar of Names based on Akshar
(Sanskrit or Hindi alphabet) allotted to Moon so in short it can be said that Name
Rashi can be same or different from one’s Natal Moon.
Note: The advance researches conducted by me on
Ashtakavarga led me to conclude that Saade – Saati should only be
considered from Chandra Lagna or Vedic Moon Sign not from Surya
Lagna and Lagna (Sidereal Vedic Ascendant)
(v) The Name Sign is very easy to calculate if you
know one’s Name existing in official records. I saw most of the people running
under Saade – Saati across their Name Signs were suffering on account of
Physical & Mental Health, Wealth and profession and still I saw most of
people. My long experiences in the field of Vedic Jyotish lead me to conclude
that under specific conditions Saade – Saati can also be considered
through Name Signs. This Article is not on Name Signs so in future an
Article will be written in this context.
(vi) Saade – Saati was found valid in my long
experience of about three decades in the field of Vedic Jyotish but I did not
find the term Saade – Saati written in any ancient text based on Vedic
Jyotish and this made me surprised but in Chapter: 21 of the Book
titling “My Experiences In Astrology” written by the legendry Dr.
B.V. Raman while narrating his trip to North India Dr. B.V. Raman
writes an episode in which he gets valuable knowledge about the functioning of Saade
– Saati in terms of giving good as
well as bad results from a Sadhu in Hardwar and that proved true in the
experiences of Dr. B.V. Raman. In modern era Dr. B.V. Raman is only the
authority of Vedic Jyotish so the concept of Saade – Saati can be said
to be a Vedic origin.
(vii) It was within Year 1991 to Year 1992 while studying Phaldeepika
a great text on Vedic Jyotish through self efforts I saw bad results attributed
to Saturn’s Transit in 12th from Moon results in wealth loss on
account of the actions of foes, over natal Moon as diseases (Nature of diseases
not specified so it may be Physical, mental or transmitted etc) and transiting
2nd from Natal Moon Saturn results in loss of wealth in other words
the entire 7.5 years described as adverse years.
(ix) The term Saade – Saati is a Hindi term and
nowhere its original Sanskrit term is mentioned so in the absence of authentic
Sanskrit sources describing its Title in Sanskrit at present it is absolutely
impossible to write about the Title Saade – Saati
(x) It was from Year 2008 and onwards the existences of
Saturn’s transitory phase across Moon were found in Bhavishya Purana in
an indirect form and in Shanivajrapanjar Strotra of Brhamand Purana in a
direct form.
(xi) There are some जनश्रुतियाँ (Janshrutian or folklores)
about the Saade – Saati and although they have no basis, they explain Saade
– Saati well as its predictive values are concerned.
(xii) In this Article several already written Articles
concerning Saade – Saati by me on various social sites also included for
a clear understanding about Saade – Saati
(xiii) I hope this Article written by me will prove
insightful for all the learner and researchers of Vedic Jyotish and also prove
delightful for experts.
(xiv) The terms written in this Article as Saadesati, Saade –
Saati or Saade Saati where ever you find
are written for Saadesati.
***************
Chapter (I)
The Origin Of Saade – Saati
There is a great episode in Bhavishya Purana which
explains Saade – Saati and its remedies and that episode is also given for your
benefits in forthcoming subparagraphs:
(i) Lord Surya had a consort named Sangya and
from Sangya he had three children named Vaivast Manu, Yama
and Yamuna. Because of the extreme light of Surya his consort Sangya was
not able to live with him more and she left him by leaving his Chhaya
(Image) behind her. Chhaya started to act like Sangya in her absence so from
Chhaya the three children of Surya were Savarni Manu, Shani (Saturn)
and Tapti. Because of the passing of time lord Surya observed uneven
behavior of Chhaya towards all the children as her behavior towards Savarni
Manu, Shani (Saturn) and Tapti was positive and towards Vaivast
Manu, Yama and Yamuna was negative this led lord Surya to
conclude that she was a form of Maya who was of the shape and size of his
consort Sangya and then lord Surya ended the Chhaya. This created the
differences between Chhaya’s sons (Savarni Manu & Shani) and Surya as both
of them blamed their father Surya to vanish their mother Chhaya. In a battle
both the sons of Chhaya got defeated by Surya. After that defeat both Savarni
Manu & Shani went to Himalaya and did Tapasya to appease Mahakali.
(ii) It took three years for them to appease Mahakali
through Tapasya then goddess Mahakali appeared and she blessed both of them. After
getting of Mahakali’s blessings Savarni Manu & Shani started fighting with
lord Surya and this time lord Surya got defeat and then lord Surya left the
battle and went away.
(iii) In the delightful region of Kurukhand Sangya
the consort of Surya was doing Tapasya in the form of Vadya (Ashwa or Mare) to
get her husband Surya back and when lord Surya reached near here he saw his
consort Sangya in the form of mare and then lord Surya transformed
himself in to the form of a Ashw (Horse) and he lived with that Vadya
(Ashwa) in that form of Ashw (Horse) for five years. The twines jointly
known as Ashwanikumara were born to them. Ashwanikumara after
knowing the pains of their father Surya situated themselves in sky and
there both of them defeated Savarni Manu & Shani and then defeated
Savarni Manu & Shani were put before lord Surya and then lord Surya
made them पङ्गु (Pangu or
Handicapped) by striking them with an iron rod.
(iv) Lord Surya was very much pleased and he also gave boon
to both the Ashwanikumara that the elder Aswanikumara will get Idadevi the real
power of Moon as his consort whereas the younger Ashwanikumar will get Pingala
the real power of Surya as his consort and whenever Shani (Saturn) in its
transit comes to 12th Sign from one’s Rashi (Vedic Moon Sign) then
the worship of Idapati (Elder Ashwanikumara) will prove fruitful, whenever
Savarni Manu transits 2nd Sign from one’s Moon Sign then the worship
of Pinglapati (Younger Ashwanikumara) proves fruitful and whenever Devi Tapanti
(Tapti) transits one’s Rashi (Vedic Moon Sign) the Idaa & Pingla will prove
as strong remedy.
Note: Since there are no Planets or Upagraha like
Sarvani Manu & Devi Tapanti (Tapti) so there transits become out of
question but it is written in Bhavishya Purana which has a Vedic base. Keeping
this in view the interpretation in this context can be given as the
transit of 2nd Sign from one’s Rashi (Vedic Moon Sign) is known as
Savarni Manu and that in Chandra Lagna(Vedic Moon Sign) as Tapti and thus the
concept of Saadesati emerges. One thing is clear Idaa and Pingla are
the chief Nadi in Yoga so whenever Saturn transits the Rashi (Vedic Moon
Sign) the practicing of Lomaa Viloma
Pranayama is the strong Remedy and there is no harm if that can be also
practiced throughout the period of Saadesati. But how to worship
Idapati & Pinglapati to be taken as remedy for 12th and 2nd
Rashi (Vedic Moon Sign) transits of Shani (Saturn) is not clearly given in Bhavishya
Purana.
(v) After getting boons from their father Surya
both of the Ashwanikumara became Devavaidya (Divine Doctors or
Doctors of Devtas)
Note: It is within my experiences of thirty years in
the field of Vedic Jyotish that medical treatments performed in case any death
inflecting diseases appears in the period of Saadesaati prove effective and
beneficial.
(vi) From the other Ansha (Parts) of Savarni
Manu and Shani the evolution of Rahu & Ketu took place and as
written earlier that scared Surya from them escaped so their Evolutions Rahu
& Ketu also become cause to give him pains in the form of Solar
Eclipse and the emergence of both of the Ashwanikumara was happened to
pacify Shani (Saturn), Savarni Manu, Rahu & Ketu and the
worship of both of the Ashwanikumara remove the ill effects of Saturn, Rahu
& Ketu.
Note: This is very different legend about the
emergence of Rahu & Ketu given in Bhavishya Puran but the emergence
of Rahu from Shani (Saturn) given in the legend witnesses the dictum Shanivad
Rahu.
Note: Every Mantra Japa of Vedas is followed by a
Yajya so if the Vedic Mantra of Ashwanikumara is recited then a Yagaya is to be
performed as a fundamental duty. There are several who erroneoussly believe
that both of the Awanikumara have no right to accept the donations and Samidha
of the Yagya but in Bhavishya Purana it is clearly mentioned that they too can
accept the donations and Samidha and their shares in Yagya because the Vedic
Muni Chavan’s pressurized Devraj Indra to accept both of the Ashwanikumara as
Devta by allotting them the donations & samidhas in a Yagya. The following
is the powerful Vedic Mantra to appease Ashwanikumara:
ॐ
अश्विना तेजसा चक्षुः प्राणेन सरस्वती वीर्यम्। वाचेन्द्रो बलेन्द्राय
दधुरिन्द्रियम्। ओं अश्विभ्यां
नमः
[Om Ashvina Chakshuh Praanen Sarsvati Viryam! Vachendro
Balendraay Dadhuriindriyam! Om Ashvibhyaam Namah]
(vii) In शनिवज्रपञ्जर स्तोत्र (Shanivajrapanjara Stotra) given in ब्रह्माण्डपुराण (Brhamandapurana) it is written that
whenever Shani (Saturn) transits व्ययजन्मद्वितीयस्थो (Vayjanamdwitistho,
12th, 1st & 2nd ) Signs from one’s Janamrashi
(Vedic Lunar Sign) or in an adverse place (i.e.4th or 10th from one’s Janamrashi) or 7th
Sign from one’s Janamrashi or 8th Sign from one’s Janamrashi then
all the evil effects arising from these transits turns into auspicious effects
with the blessings of Shani (Saturn) whenever the शनिवज्रपञ्जर
स्तोत्र (Shanivajrapanjara
Stotra) is recited and the person even gets the neutralization of all the evil
effects arising out if Saturn occupies his Ascendant in his Natal Horoscope.
The following is that concerned Sanskrit Shloka:
व्ययजन्मद्वितीयस्थो
दुष्टस्थितिगतोपि वा।
कलत्रस्थो गतो
वापि सुप्रीतस्थो सदा शनिः॥
अष्टमस्थे
सूर्यसुते न पीडा जायते क्वचित्।
इत्येतत्कवचं
दिव्यं सौरेर् यन्निर्मितं
पुरा॥
जन्मलग्नगतान् दोषान् सर्वान्नाश्यते
प्रभुः॥
[Vayjanamdwitistho
Dusthsthitigatopi vaa!
Kalatrstho Gato Vaapi Sopreetstho Sadaa
Shani!!
Ashtmasthe Suryasute Nae Peeda Jaayte
Kvachit!
Ityetetkavcham Divyam Sorer Ynnimitam
Puraa!!
Janamlagangataan Doshaan Sarvannaashyte
Prabhu!!]
(viii) In Vedic
Jyotish the Sanskrit wordings व्ययजन्मद्वितीयस्थो (Vayjanamdwitistho)
or the Transiting Saturn from 12th, 1st & 2nd
from one’s Janamrashi (Natal Vedic Moon Sign) is known as Saadesati in modern
times so it is not a new concept as it is already given in वैदिक पुराण (Vedic Purana).
***************
Chapter (II)
“Some Other Facts About Sade - Saati” – an article written by Vishal Aksh
(i) You cannot form definite rule on account of benefice
disposition of Saturn for particular signs such as Tula, Vrish, Makar &
Kumbh in the period of Sade Sati. People with these signs are also found the
greatest sufferers under the phase of Saadesati. People with Vrischika, Dhanu
and Mesh rashi also found to enjoy prosperity under the phase of Sade Sati.
Years before I read someone's research about Saadesatiand according to that
person Saadesatiis harmful to people having there Moon in fiery signs like
Mesh, Simh & Dhanur. I also found it true in a number of horoscopes but
also found the exceptions and rules giving these exceptions.
Note: For Tula & Vrish Lagna Saturn becomes the best
Yogakarka Planet so several Astrologers opine that in Saadesati to Vrish and
Tula Rashi Saturn according to them give good results.
(ii) Application of Ashtaka Varga is brilliant scheme
to delineate the effects of Saadesatibut not in a way as written in modern
books and for that the real meaning of Ashtaka Varga needs to be
understood and this will be discussed in the
forthcoming Chapter (III) of this Article.
(iii) I have heard some astrologers apply the concept of Saadesati to divisional charts but I do not think
it is right approach but I suggest the application of transit of Saturn over
the positions of Moon in divisional charts and it should also be judge
precisely in Bhansh (D27) chart. But on the other hand positions of Moon in
divisional charts are of great help in analyzing the effects of Saadesati over
one's natal Moon.
Note: Several Astrologers are of opinion that
Saadesati is to be judged with respect to the position of Moon in various
Divisional Charts. For example if Moon occupies Mesh Rashi in Dashmansh Chart
then whenever Saturn transits Meen Rashi the Saadesati so operated for Mesh
Rashi affects the profession adversely and so on for other Divisional Charts
but this did not come true in my experience of about thirty years in the field
of Vedic Jyotish.
Note: Bhansh Chart (D27) indicates Strength & Weakness
and Moon indicates Mana (Mind) & Mood so its position in Bhansh Chart also
indicates Mental Strength so if it influences Bhansh Lagna or 3rd
house in Bhansh Chart (D27) then Saturn will affect the Mental Strength adversely
in its Saadesati.
(iv) Some astrologers also recommend the commencement of Saadesati 45⁰
before the DMS of Moon to 45⁰ ahead
of the DMS of Moon in one's horoscope but I have found this Saadesati giving its effect as its usual commencement i.e. one sign before the position of
Moon in one's horoscope.
***************
Chapter (III)
“The Considerations Of Saadesati” – an article written by Vishal Aksh
(i) In year 1991, I was on the way of understanding Vedic
astrology by self efforts but any how I was able to cast any horoscope with
Rashi Chart, Chalit Chakra, Shodashvarga, Shadabala, Ashtakavarga, Annual
horoscopes, Horary horoscope & Vinshottri dasha along with yogini dasha. At
that time it took a fortnight to cast such detailed horoscope but I used to
cast and predict. Some of my predictions given to various people & friends
came into being in that year and that gave me enough confidence to understand
Vedic Jyotisha. Here I would like to advice to every learner of Vedic astrology
that he should try to construct horoscope with his own efforts by keeping him
away from computerized horoscopes unless he gets enough confidence to cast any
horoscope and it will help him to understand the predictive side of Vedic
astrology.
(ii) At that time Saadesati was supposed to be a curse
in Vedic astrology and in several magazines based on Vedic astrology I
used to read the various views about it by different astrologers & authors.
According Dr. B. V. Raman the consideration of Saadesati should be from Moon
sign or Chander Lagna and I found it working in several cases. Some
authors were of the views that the consideration of Saadesati should be from Ascendant
or Lagna but I found that in most of the cases the transit of Saturn
through Lagna found to give auspicious results and proved milestone so this
idea of the consideration of Saadesati from Ascendant never convinced me. Some Vedic
Sun sign Readers were of the opinion that this Saadesati should be
considered from Vedic Sun sign or Surya Lagna and in several
cases I saw it working specially when Saturn transited Surya Lagna but there
were several exceptions too and then I found people doing mantra japa regularly
got glorious results during that transit of Saturn through Surya Lagna so at
that time I concluded that Saadesati should be considered from Moon sign
or Chandera Lagna. The cycle of Moon displays its phases and
affects the human beings at their various phases of life so Saadesati should
always be considered from Moon sign or Chandra Lagna and thus I understood the
working of Saadesati in this way.
(iii) In that year 1991 I saw several exceptions of working
of Saadesatiin several cases too and this led me to conclude that the basis of Saadesatiis
transit and it would be better to understand the true concept about transit or Gochara.
Then I started paying more attention to transits and many times it looked easy
and many times it became tough to understand it properly.
(v) At that time I often used to think about the basis of
transit given in Phaladeepika and why this type of popular transit scheme did
not find place in Brihit Prashara Hora Shaastra & Brihit Jataka? This
further enhanced my curiosity and then it became necessary for me (1) To find
the basis of the transit given in Phaladeepika as shown in above Table. (2) To
find the Lagna out of Lagna, Chandera Lagna or Surya Lagna
suitable for the consideration of Saadesati from that base used in Phaladeepika
to describe transits of planets.
(vi) Manteshwara in his great work Phaladeeepika, praised Vedic
muni Parashara and his works and that clearly meant that Manteshwara developed
this system of transit of planets from the works of Parashara i.e Brihit
Prashara Hora Shaastra. I was very much sure that the basis of transit as given
in Phaladeepika must have its roots in Brihit Parashara Hora Shaastra.
(vii) In year 1992 or so a thought appeared in my mind
that It is Ashtakavarga which is much praised in various texts on Vedic
Jyotisha and it is also used in Brihit Prashara Hora Shaastra to judge the
transit results of Planets & also described in Brihit Jataka and I
should relate Gochara scheme given in
Phaladeepika with Ashtakavarga scheme as given in Brihit Parashar Hora
Shaastra.
(viii) I then took Ashtakavarga of Various planets and
tabulated them and when these tables of various Ashtakavargas of planets were
prepared I glanced at those tables then I saw in the Ashtakavarga of every
Planet the contributions of auspicious points from Moon to various houses
counting from it and I got the missing link. The following tables are used to
construct the Ashtakavarga of any horoscope:
(ix) I saw the horizontal line headed by Moon in every
Ashtaka Varga table of planets were same and in agreement with the auspicious
Gochar places of Planets from any Lunar sign or Chandera Lagna as described by
Manteshwara in Phaladeepika and that showed the root of Gochar places allotted
to various planets from Lunar sign existing in Brihit Prashar Hora Shaastra and
thus I found the basis of transit of Planets from Lunar sign or Chandra Lagna.
(x) Everyone can see the red horizontal lines each &
every Ashtakavarga headed by Moon and compare it with the various auspicious
places of Planets from the Chandera Lagna of any horoscope given in the Table
of Transit.
(xi) In Saturn’s Ashtakavarga the Sun’s auspicious lines
indicates another fact that Saturn transiting 1st, 2nd, 4th, 7th, 8th, 10th & 11th from ones
natal Sun gives
auspicious results (See the Dark Blue Lines in Saturn’s Ashtakvarga). This
means Saturn transiting from 1st from one’s natal Sun give good and
auspicious results and this means it is not good to consider Saade saati from
Sun sign or Surya Lagna. Though Saturn Transiting over one’s natal Sun
in actual practice give hurdles and tensions but Sun being the planet
signifying Aatma so here spiritual remedies works to obtain the auspicious
results of the Saturn transiting one’s natal Sun.
(xii) In Saturn’s Ashtakvarga the Lagna’s auspicious
lines indicates that the transiting Saturn is found to give benefic results in 1st, 3rd, 4th, 6th,
10th, & 11th from Lagna (See the purple lines
in Saturn’s Ashtakavarga). Here one thing is important to be noted that while
transiting Lagna Saturn appears to give benefic results and if Saadesati is to
be considered from Lagna then this place should not be benefic place for
transiting Saturn as per Ashtaka Varga rules. Thus Saadesati cannot be
considered from Lagna.
(xiii) The foregoing
reasoning on the basis of Ashtakavarga given in this chapter of this Article
clearly indicate that Saadesati should be considered from Rashi (Vedic Moon
Sign)
(xiv) This Chapter (III) of this Article is a part of an Article originally
written by me titling “Wonders Of
Ashtakavarga” published on my
website. Follow link: https://horoanalysis.wordpress.com/2017/11/10/wonders-of-ashtakavarga-an-article-written-by-vishal-aksh/
to view that complete Article written by me there.
***************
Chapter (IV)
“Some Tips On Saade –
Saati” – an article written by Vishal Aksh
(Also Follow link: https://www.facebook.com/groups/258744764307717/permalink/676679712514218/)
(i) No one can design fixed rules to delineate the results
of Saadesati.
(ii) Basically Saadesati is the action of Tamsik
Planet Saturn ruling sorrows, feeling of guilt, depression and darkness on the
Moon which is the extremely active(here Kriyavaan not Chetan) and abstract
(here mana or mind?) agency ruling the senses so it has nothing to do with
specific zodiacal sign even ruled by Saturn itself.
(iii) An unhealthy mind (action of Saade – Saati on Moon)
cannot take proper decisions and ultimate it affects the body as a whole. That
is what Saade – Saati reflects.
(iv) In any horoscope judge the weaknesses coming out of the
Moon on account of its position, ownership and the aspects falling on it and
you get those weaknesses in enhanced form in the phase of Saade – Saati.
(iv) Always remember Saade – Saati never disregards the
manifestation of any Dhana Yoga, Raj Yoga or any other auspicious yoga if that
is found active under the phase of Saade – Saati.
***************
Chapter (V)
"Know How Will
You Predict About Saade - Saati" - written by Vishal Aksh
(Also follow link: https://www.facebook.com/permalink.php?story_fbid=675921842566035&id=285454581612765)
(i) If you are judging your client's horoscope and you find
the phase of Saade - Saati going on in his horoscope
(II) You predict that within Saade - Saati these adverse
events are 'Likely To Occur' if you know how to read Rashi Chart.
(III) Under similar conditions you predict within
Saade - Saati these adverse events will 'Occur' if you know how to use Divisional Charts in predicting the events.
Saade - Saati these adverse events will 'Occur' if you know how to use Divisional Charts in predicting the events.
(iv) For the benefits of all of you I am providing a part of
my researches on Saadesati: If in one’s Trishansh chart Moon is found in
1st, 6th, 7th, 8th or 12th house then that person suffers on account of
diseases, accidents and other miseries during the period of Sade-Sati.
Note: The part of my researches given under (iv)of
this Chapter (V) is earlier mentioned
under (2.5) Part (B) of the Article: More About Trishansh written by me
which was first published on the timeline of my Facebook on March 30, 2014 at
15:42 (IST). Follow link: https://www.facebook.com/vishal.aksh.7/posts/266015480242957
to view it there.
***************
Chapter (VI)
“What is Sade-Sati?” – an article written by Vishal Aksh
(Also follow link: https://www.facebook.com/vishal.aksh.7/posts/184460541731785)
In this chapter Sade-Sati is explained: -
This is the most controversial thing among the astrologers
and common people of India following Vedic system of astrology.
A big question mark appears before Sade-Sati. Some learned
are of the view that sade-sati is like a curse and predicting any good within
this period is not advisable. Other learned are of the opinion that sade-sati
is effect less. The common people who follow the astrological path get confused
by these two prevailing views about sade-sati.
In my experience of many years in the field of astrology I
have found sade-sati both effective & less effective. It is very difficult
for an amateur astrologer to predict on the basis of sade-sati in advance.
But on the contrary when a sufferer comes and astrologer
finds the phase of sade-sati working then he immediately injects the fear of
sade-sati and thereby making him weaker & weaker. Instead of vaccinating so
many remedies are prescribed and the poor person apart of following them gets
punctured.
On the other hand a Sade-Sati sufferer appears before a
research minded astrologer. He at once makes him fearless by saying sade-sati
is effect less. So be sure nothing is going to be adverse. Both dasha &
antar dasha are good and transit of Jupiter is favorable. So rest assured. But
unfortunately in 3 to 6 months the person becomes bankrupt, meets with an
accident and his entire business comes to standstill.
In above mentioned one case the person becomes mentally
punctured and in second case the result needs not to be mentioned. In either
case it was the person who suffered on account of astrologers in the phase of
sade-sati.
Now a big question further arises how does a common person
estimate that he should approach to a good astrologer in the phase of
sade-sati?
Before that it will be better to understand the logic behind
sade-sati. The sade-sati is nothing but the transit of Saturn from 12th,
1st & 2nd houses from one’s rashi. Saturn roughly
takes 2.5 years to transit a rashi. In sade-sati it will take 2.5 × 3=7.5 years
to transit these three consecutive signs there by it is known as Saade - Saati.
In Vedic Jyotish
Moon is treated as water and presides over मन (Mana= Mind?). In other words there is astrological
relationship between मन (Mana) & जल (Water). To make it more clear look at still water pond and simultaneously
feel the मन (Mana).
In still water pond a small air current creates disturbances in water. In water
pond whether it is a small air current or something falling into the water pond
result in the disturbances in the surface of water. Just like water pond filled
with water the मन (Mana) is filled with emotions & desires.
So, any negative
or positive feeling, affect the मन (Mana). Hence the मन (Mana) is a pond of emotions & desires. Thus
astrologically water pond model fits Moon.
Following this
rule, in astrology, the transit of every planet except Moon & Venus on
one’s Moon sign is treated as inauspicious and results in emotional
disturbances & non fulfillment of one’s desires. Moon & Venus are
supposed to be watery planets and water easily mixes with water hence transit of
Moon & Venus over Moon sign is considered as auspicious.
Further all
planets transiting 12th sign from one’s Moon sign give inauspicious
results except Venus. All the benefices like Jupiter, Venus & Mercury
except Moon give good results and all the malefic like Saturn, Mars & Sun
give bad results while transiting 2nd sign from one’s Moon sign.
It is clear from
above, that malefic planets, such as Saturn, Mars & Sun while transiting
through 12th, 1st & 2nd signs from one’s
Moon sign give adverse results. Among the malefic planets Sun transits a sign
in 30 days, Mars in 45 days & Saturn in 2.5 year.
Sun takes 30 ×
3=90 days to transit three consecutive sign, Mars takes 45 × 3= 135 days and
Saturn takes 2.5 × 3 = 7.5 years to transit three consecutive signs.
The total time
taken by Sun to transit three consecutive signs is very less i.e. only 90 days
and that of Mars is 135 days which is less than half a year. Here comes what is
known as will power of a person. This is the will power which strengthens the मन (Mana) in astrological terms this will power
strengthens the Moon.
The transit of
Mars & Sun is not strong enough to disturb one’s will power &
psychology and thus astrologically there is no damage to the strength of Moon.
On the other hand
7.5 years of the transit of Saturn i.e. sade-sati badly affects the emotions
& psychology of a person and there by punctures the one’s will power there
by crushes one’s desires.
By nature Saturn
is तामसिक (Tamsik). It imparts its तामसिक (Tamsik) nature to Moon in its Saade - Saati thus
making one’s मन (Mana) totally तामसिक (Tamsik) and with this result negative feelings
start evolving. The stability of मन collapses and because of this there is total inability to take full
use of one’s intelligence. Thus within this period one’s major decisions of
life prove fruitless.
Within Sade-Sati
one’s power of judgment also crushes and thus the intellect to decide good or
bad and right or wrong becomes inactive.
Then this worried,
confused & unhealthy मन (Mana) affects one’s health and sometimes one’s
prosperity. But if the Moon (मन, Mana) is strong then sade-sati does not affect
the मन (Mana)
much and thus there is saving of one’s physical and mental health along with
one’s prosperity up to a great extent. That is why earlier I have written
sade-sati is either effective or less effective. Affectless Saade - Saati is a
rare phenomenon.
Let me explain the
working of sade-sati from an old and well known story. Here I would like to
write this story in brief as to make this very clear: -
Once upon a time
in a jungle there lived two animals one was a rabbit and another tortoise. They
never liked each other and tried their best to defame other one. Once for
becoming superior both of them decided to have a race and the winner would be
declared as superior.
A race was started
between them. The rabbit was fast runner and that of tortoise a slow runner.
The rabbit ran very fast and tortoise was slowly chasing him. After some time,
rabbit was miles away from tortoise. Here is the first stage of this story
where rabbit was being chased by tortoise in a race.
After going far
away rabbit suddenly stopped and moved back and there was no tortoise but here
only he knew that he was being chased by that tortoise. The rabbit started
thinking that he had almost won the race and some formalities are still there
to make him final winner. He thought it would be very good to have a rest till
the arrival of tortoise and as soon as tortoise would arrive there he will
again run very fast and in that way he would make tortoise further depressed.
Finally rabbit took a rest under a tree situated nearby. Because of his
confidence his ego touched the hike and with this effect he slept under that
tree. After a long time interval the tortoise approached him and he saw the
rabbit sleeping under that tree. That tortoise slowly moves ahead. The tortoise
approaching the sleeping rabbit slowly is the second stage of this story.
Now the entire
scene was changed the tortoise was miles away from the sleeping rabbit. When
rabbit wake up he saw footprints of that tortoise nearby. He at once ran very
fast and in entire he saw nothing but the footprints of that tortoise. The slow
runner tortoise won the race. The slow runner tortoise became invisible to the
eyes of that rabbit by leaving him behind and thus creating his own victory. It
is the third stage of this story.
Perhaps everyone
knows this story. If this story is judged astrologically then it wonderfully
shows the working of Saade - Saati. According to Vedic Jyotish Moon presides
over rabbit and Saturn presides over tortoise. In entire three stage of
this story rabbit was found sleeping showing the position of radical Moon in
one’s horoscope. In first stage tortoise’s chase towards sleeping
rabbit shows the 12th house transit of Saturn from one’s radical
Moon. In the second stage of the story, the tortoise approaching the sleeping
rabbit slowly shows Saturn’s transit over one’s radical position of Moon. The
third stage of this story in which slow runner tortoise becomes invisible to
the eyes of the rabbit by leaving him behind and his becoming of final winner
shows the transit of Saturn 2nd from the house occupied by radical
Moon in one’s horoscope.
Sade-Sati is
supposed to give its indications around six months before its actual
commencement.
Nowadays with the
increasing popularity of Vedic Jyotish the common people also have awareness
about astrological terms and its working. On this basis the common people are
classified into two groups (1) The first group belongs to those people who can
understand horoscope and its patterns. (2) The second group belongs to those
people who understand the general terms used in Vedic Jyotish but cannot
understand the horoscope and its patterns.
The following are
the indications of sade-sati by tracing which one may prepare oneself to
approach a good astrologer. These sade-sati indications are given on the basis
of above mentioned two groups.
(1) Indications of
sade-sati for group (1): - If one finds in horoscope the phase of sade-sati and
in addition to that he also finds (1) the yogni dasha of ulka or sankata is
going on within the period of sade-sati. (2) In Kaal Chakra dasha among
simhavlokan gati, markati gati or mandooki gati any one of them is going on.
(3) In one’s family a large number of members are under the phase of Saade - Saati.
If anyone or more symptoms as given below occurs only than one should think to
approach an astrologer:
(2) Indications of
Saade - Saati for group (2): - If one finds consecutive weekdays e.g. around 8
consecutive Saturdays, Tuesdays, Sundays or any other weekdays, in the initial
phase of sade-sati, tough and some repeated bad events occurs on these weekdays
then one should approach to an astrologer. Here bad events are (1) minor
injuries (2) Occurrence of repeated fever (3) A specific person becoming source
of trouble every consecutive weekday (4) Repeated losses in these consecutive
weekdays (5) Having dreadful same dreams in these days.
The timings of Saade
- Saati for every Rashi are given below: -
(1) Mesh Rashi
(Sidereal Aries): - The Saade - Saati on this rashi will commence when
Saturn will transit Meen (29/03/2025 to 02/06/2027 & from 20/10/2027 to
23/02/2028), Mesh (02/06/2027 to 20/10/2027 & from 23/02/2028 to
08/08/2029) & Vrish ( 08/08/2029 to
05/10/2029 & from 17/04/2030 to 30/05/2032).
(2) Vrish Rashi
(Sidereal Tarus): - The Saade - Saati on this rashi will commence when
Saturn will transit Mesh (02/06/2027 to 20/10/2027 & from 23/02/2028 to
08/08/2029), Vrish (08/08/2029 to 05/10/2029 & from 17/04/2030 to
30/05/2032) & Mithun (30/05//2032 to 12/07/2034).
(3) Mithun
Rashi (Sidereal Gemini): - The Saade - Saati on this rashi will commence
when Saturn will transit Vrish (08/08/2029 to 05/10/2029 & from 17/04/2030
to 30/05/2032), Mithun (30/05//2032 to 12/07/2034) & Kark Rashi (12/07/2034
to 27/08/2036).
(4) Kark Rashi
(Sidereal Cancer): - The Saade - Saati on this rashi will commence when
Saturn will transits Mithun (30/05//2032 to 12/07/2034), Kark (12/07/2034 to
27/08/2036) & Simh (27/08/2036 to 22/10/2038 & from 05/04/2039 to
12/07/2039).
(5) Simh Rashi
(Sidereal Leo): - The Saade - Saati on this Rashi will commence when Saturn
will transits Kark (12/07/2034 to 27/08/2036), Simh (27/08/2036 to 22/10/2038
& from 05/04/2039 to 12/07/2039) & Kanya (22/08/2038 to 05/04/2039
& from 12/07/2039 to 27/01/2041).
(6) Kanya Rashi
(Sidereal Virgo): - The Saade - Saati on this Rashi commenced when Saturn
transits Simh (27/08/2036 to 22/10/2038 & from 05/04/2039 to 13/07/2039),
Kanya (22/10/2038 to 05/04/2039 & From 13/07/2039 to 28/01/2041) & Tula
(28/01/2041 to 06/02/2041, From 26/09/2041 to 11/12/2043 and From 23/06/2043 to
30/08/2044).
(7) Tula Rashi
(Sidereal Libra): - The Saade - Saati on this Rashi commenced when Saturn
transits Kanya (22/10/2038 to 05/04/2039 & From 13/07/2039 to 28/01/2041),
Tula (28/01/2041 to 06/02/2041, From 26/09/2041 to 11/12/2043 and From
23/06/2043 to 30/08/2044) & Vrischik (30/08/2044 to 07/12/2046).
(8) Vrischik
Rashi (Sidereal Scorpio): - The Saade - Saati on this rashi commenced when
Saturn transits Tula (28/01/2041 to 06/02/2041, From 26/09/2041 to 11/12/2043
and From 23/06/2043 to 30/08/2044), Vrischik (30/08/2044 to 07/12/2046) &
Dhanur (this will be from 07/12/2046 to 06/03/2049 and From 10/07/2049 to 04/12/2049).
(8.1) At present
this Vrischika Rashi is under the phase of Saade – Saati that commenced with
the Saturn’s entrance into Tula (15/11/2011 to 16/05/2012 & from 04/08/2012
and this was up to 02/11/2014), Vrischik (02/11/2014 to 26/01/2017 & from
20/06/2017 to 26/10/2017) & Dhanur (this was from 26/01/2017 to 20/06/2017
& from 26/10/2017 and it will be up to 24/01/2020).
(9) Dhanur
Rashi (Sidereal Sagittarius): - The Saade - Saati on this rashi commenced
when Saturn will transited Vrischik (02/11/2014 to 26/01/2017 & from
20/06/2017 to 26/10/2017), Dhanur(26/01/2017 to 20/06/2017 & from
26/10/2017 to 24/01/2020) & Makar (24/01/2020 to 29/04/2022 & from
12/07/2022 to 17/01/2023).
(10) Makar
Rashi (Sidereal Capricorn): - The Saade - Saati on this rashi will commenced
when Saturn transited Dhanur (26/01/2017 to 20/06/2017 & from 26/10/2017 to
24/01/2020), Makar (24/01/2020 to 29/04/2022 & from 12/07/2022 to
17/01/2023) & Kumbh (29/03//2025 to 02/06/2027 & from 20/10/2027 to
23/02/2028).
(11) Kumbh
Rashi (Aquarius): - The Saade - Saati on this rashi will commence when
Saturn will transit Makar (24/01/2020 to 29/04/2022 & from 12/07/2022 to
17/01/2023), Kumbh (29/03//2025 to 02/06/2027 & from 20/10/2027 to
23/02/2028) & Meen (29/03/2025 to 02/06/2027 & from 20/10/2027 to
23/02/2028).
(12) Meen Rashi
(Pisces): - The Saade - Saati on this rashi will commence when Saturn will
transit Kumbh (29/03//2025 to 02/06/2027 & from 20/10/2027 to 23/02/2028),
Meen (29/03/2025 to 02/06/2027 & from 20/10/2027 to 23/02/2028) & Mesh
(02/06/2027 to 20/01/2027 & from 23/02/2028 to 08/08/2029).
Always
Remember: (i) Though
sade-sati can be effective or less effective but if any Rajyoga (Yoga of
prosperity) or Dhanyoga (Yoga of wealth) occur within sade-sati then this yoga
is bound to occur.
(ii) Saade –
Saati is considered only in Vedic Zodiac or Sidereal Zodiac
Note: IN THE ABOVE ARTICLE I HAVE NOT
CRITICIZED ANY ASTROLOGER DEVOTED TO ASTROLOGY. BUT SOMEHOW THE ASTROLOGERS
CRITICIZED IN ABOVE ARTICLE ARE THOSE WHO MISSLEAD THE PUBLIC AND HAVE LITTLE
KNOWLEDGE ABOUT Vedic Jyotish.
Written by
Vishal Aksh
***************
Copyright © 2019 Vishal Aksh
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