“The Sudarshan - Chakra” – an article written by Vishal Aksh

Vishal Aksh
(Astrologer, Researcher, Writer, Thinker & Philosopher)

Chapter (I)

The Legends About Sudarshana – Chakra

It was in the year 1991 when I read about Sudarshana – Chakra in Brihitparasharahorashaastram but it took several years to understand it properly. I knew before reading the Brihitparasharahorashaastram about the Sudarshana – Chakra through stories based on Vedic Literatures.

(i) It was perhaps year 1988 when I read some wonderful information about Sudarshana – Chakra in Shiva Mahapurana that there was a Asura King named Jalandhar. He defeated all the Devta ruled by Indra in battle. To make the Devta free from the exploitation of that Asura King, Shiva raised a war against that Asura King and in the battle field Shiva drew a Chakra from the thumb of his foot and from that Chakra known as Sudarshana – Chakra,  Parmatma Shiva killed the Asura King Jalandhar.

(ii) To remove all the evil powers Vishnu devoted Lord Shiva to get Sudarshana – Chakra with the 1000 names of Shiva and at the end of each mantra of Shivanaam Vishnu started placing a Neelkamal (Blue Lotus) on Shivalinga but the 1000^th Lotus disappeared. It was the tough examination for Vishnu and that Kamalnayan (A name of Vishnu because his Eyes are like blue lotus) removed his Lotus Like eye and placed it on Shivalinga. Shiva was pleased on that greatest devotion of Vishnu towards him and by his supernatural powers Shiva created another eye of Vishnu and as a boon he gave the most powerful Sudarshana – Chakra to Vishnu.

(iii) According to Linga Purana in a war which was fought on the surface of ocean against Asura King Jalandhara to kill that Asura King, Parmatma Shiva drew Sudarshana – Chakra from the thumb of his foot on the surface of sea water and from that Sudarsana – Chakra Shiva killed that Asura King Jalandhara.

(iv) According to Linga Purana the Sudarshana – Chakra which Shiva gave to Vishnu had a Shine & power of Ten Thousand Suns.  

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Chapter (II)

Construction Of Sudarshana – Chakra

(i) In simple wordings the Sudarshan – Chakra is a pattern of drawing a Vedic Horoscope in which all the three Kundli such as Lagna Kundli, Chander Kundli and Surya Kundli are shown instead of Lagna Kundli (Rashi Kundli) only.

(ii) All the three Kundli are drawn in Circular Forms. The Lagna Kundli (Rashi Kundli) is encircled by Chandera Kundli and the Chander Kundli is encircled by Surya Kundli. The following Figure self explains the Sudarshana – Chakra:

Sudarshana - Chakra

(iii) In above Figure of Sudarshana Chakra the Orange Circle indicates the Lagna Kundli (Lagna) and the Blue Circle encircling it indicates Chandera Kundli (Ch. Lg.) and Red Circle encircling it indicates Surya Kundli (Surya Lg.).

(iv) Just like the pattern of counting of Houses in North Indian Style the counting of Houses in Sudarshana Chakra is also done in Anti – Clockwise fashion. At the top of Sudarshana Chakra 1. Lagna, 1. Ch. Lg. & Surya Lg. collectively called the First House of the Sudarshana Chakra and in Mathematical terms it can be represented as First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.]. Such representations of all twelve houses are given below:

(I) First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.]

(II) Second House ϵ [2, 2, 2]

(III) Third House ϵ [3, 3, 3]

(IV) Fourth House ϵ [4, 4, 4]

(V) Fifth House ϵ [5, 5, 5]

(VI) Sixth House ϵ [6, 6, 6]

(VII) Seventh House ϵ [7, 7, 7]

(VIII) Eighth House ϵ [8, 8, 8]

(IX) Ninth House ϵ [9, 9, 9]

(X) Tenth House ϵ [10, 10, 10]

(XI) Eleventh House ϵ [11, 11, 11]

(XII) Twelfth House ϵ [12, 12, 12]

(v) In the Figure of Sudarshana Chakra given above no Planet is shown no Planet is shown and Figure is drawn assuming Lagna, Chandera Lagna & Surya Lagna as Mesh Rashi (Sidereal Aries) and this should be understood first. But if we assume Lagna to be Vrish (Sidereal Taurus), Chandera Lagna Mesh (Sidereal Aries) and Surya Lagna Mithuna (Sidereal Gemini) then the Houses of Sudarshana Chakra will be as given below:

(I) First House ϵ [2. Lagna, 1. Ch. Lg., 3.Surya Lg.]

(II) Second House ϵ [3, 2, 4]

(III) Third House ϵ [4, 3, 5]

(IV) Fourth House ϵ [5, 4, 6]

(V) Fifth House ϵ [6, 5, 7]

(VI) Sixth House ϵ [7, 6, 8]

(VII) Seventh House ϵ [8, 7, 9]

(VIII) Eighth House ϵ [9, 8, 10]

(IX) Ninth House ϵ [10, 9, 11]

(X) Tenth House ϵ [11, 10, 12]

(XI) Eleventh House ϵ [12, 11, 1]

(XII) Twelfth House ϵ [1, 12, 2]

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Chapter (III)

Hints To Judge Sudarshana – Chakra

(i) After viewing several Article written in this context by various experts on various social sites and other magazines it became clear that every Writer / Astrologer only basic rules to of Vedic Jyotish to judge a Sudarshana – Chakra as used to judge a Vedic Horoscope but no one has touched the specialty of Sudarshana – Chakra which makes it superior to other techniques used in Vedic Jyotish for predictive purposes. In forthcoming paragraphs several general rules are being giving to judge Sudarshana – Chakra:

(ii) Natural Malefic Planets in Trishadaya (3^rd, 6^th & 11^th) houses give auspicious results

(iii) Natural Benefic Planets give auspicious results while occupying Kendra (1^st, 4^th, 7^th & 10^th) houses and Trikona Houses (1^st, 5^th & 9^th).

Always Remember: Lagna is counted both as Kendra as well as a Trikona

(iv) Natural Benefic Planets occupying Kendra, Trikona & Eight House make these Houses auspicious and prosperous where as the presence of Natural Malefic Planets in these houses make them inauspicious and destroyed.

(v) Under such conditions as described under foregoing paragraph (Chapter (III) / (iv)) if Kendra, Trikona & Eight occupied by Natural Benefic Planets receive aspects of Natural Malefic Planets or if Kendra, Trikona & Eight occupied by Natural Malefic Planets receive aspects of the Natural Benefic Planets then in either cases the results of Houses get neutralized.  

Always Remember: Care should be taken while applying the general rule as described under ((2) / (v)) as the classical theory of Vedic Jyotish says if both good and bad Karma operates at same time both of them will be experienced so the word neutralized used in foregoing paragraph ((2) / (iv)) does not mean that good karma will not operate under malefic influences or vice – versa. A well versed Astrologer with spiritual approaches only can interpret these conditions.

(vi) Rahu if occupies Kendra, Trikona or Eight house or any other house destroys that house.

Always Remember: (I) Position of Rahu in any house of the Sudarshana Chakra is supposed to be the worst for that House

(II) The destruction of any house on account of Rahu’s occupancy in that House in Sudarshana - Chakra is comparable to the destruction of a House when several Natural Malefic occupy that House or in other words Rahu is considered to be the worst Malefic Planet under Sudarshana – Chakra System of predictions.

(vii) If Natural Benefic Planets occupies their own or auspicious Varga (Shodash Varga like Navansh, Dahsmansh, Bhansh or Siddhansh etc) they become more auspicious and the contrary will be the results if Natural Benefic Planets occupy inauspicious Varga (Shodash Varga)

(viii) Natural Malefic Planets if occupying own or exalted sign and auspicious Varga (Shodash Varga) becomes auspicious by leaving their inauspiciousness. Their malfeasance increases when they occupy Varga of inauspicious Planets. Natural Malefic Planets occupying their debilitation sign and occupying inauspicious Varga (Shidash Varga) become worst malefic Planets.

Always Remember: (I) Literary auspicious Varga is taken as the Varga owned by Natural Benefic Planets whereas inauspicious Varga as the Varga owned by Natural Benefic Planets.

(II) AS far as my understandings of Vedic Jyotish, the extensive researches conducted by me in this context and my experience of more than 29 years in the field of Vedic Jyotish convinced me that Planets occupying Auspicious Varga can also be taken as Planets well disposed in Shodash Varga Kundalis such as Navansh Chakra, Dashmasnh Chakra, Bhansh (D27) Chakra and Siddhansh (D24) Chakra etc. whereas Planets occupying Inauspicious Varga can also be taken as Planets adversely disposed in Shodas Varga Kundlis such as Navansh Chakra, Dashmasnh Chakra, Bhansh (D27) Chakra and Siddhansh (D24) Chakra etc.

(ix) Any House in Sudarshana – Chakra supposed to give results of Planets occupying it, if the house is vacant then the house gives the results according to the aspect/aspects falling on it (Aspect of Natural Malefic Planet gives adverse results whereas that of a Natural Benefic Planet gives adverse results and if the house is neither occupied by Planets nor receives any aspect form any Planet then result of that House depends on the position of its lord.

Always Remember:(I) In my opinion result of House also depends on the occupancy of Planets in that Rashi (Sign) in various Shodash Varga (Sixteen Divisional Charts) which appears in a House under consideration in Sudarshana – Chakra e.g. if in Sudarshana – Chakra while analyzing Mithuna Rashi (Sidereal Gemini) in Bhansh (D27) is found to be occupied by its lord Mercury and this Mithuna Rashi (Sidereal Gemini) appears in any house increases the intelligence level of that native depending on the age of that native. 

(II) In my opinion the strength of Planets occupying any House in Sudarshana – Chakra is to be judged on account of the consideration of Sarvashtaka Varga, Ashtaka Varga of concerned Planet and all the Sarvashtaka Varga of Shodash Varga (Divisional Charts) like Navansh, Dashmansh, Siddhansh (D24), Bhansh (D27), Panchmansh (D5, Cyclic) and Vinshansh (D20) etc and the Ashtaka Varga of concerned Planet e.g. if Mercury having Seven benefic line in its Ashtaka Varga also has Seven benefic Lines in its own Ashtaka Varga of Siddhansh Chart (D27) the person may be a legend in Academic Field and if Jupiter or Venus has Eight benefic Lines in their own Ashtaka Varga of Vinshansh Chart (D20) the person may be expert in Mantra, Jyotish, Remedies and in understanding the inner meaning of Veda & Vedic Literatures. 

(x) The Natural Malefic Planets are Sun, Mars, Saturn, Rahu, Ketu, Gulika, Maandi and Mritu whereas Natural benefic Planets are Moon, Mercury, Jupiter, Venus, Ardhyama (Ardhprhara) and Yamakantaka.

Always Remember:  In Vedic Jyotish Natural Malefic Gulika & Maandi are described as the two sons of Shani (Saturn) and they are supposed to give adverse results. Mritu is considered to be the son of Mangal (Mars) in Vedic Jyotish and it is also considered to give highly adverse results. Ardhyama (Ardhphara) in Vedic Jyotish is described as son of Budh (Mercury) and it is supposed to be a Natural Benefic Planet. Yamakantaka in Vedic Jyotish is considered as the son of Brihaspati (Jupiter) and it is supposed to be the Natural Benefic Planet. Like all visible Planets the invisible Planets Gulika, Maandi, Mritu, Ardhyama & Yamakantaka also have 7^th Aspect. The researches conducted by me in the field of Vedic Jyotish led me to conclude that like Saturn Gulika & Mandi have 3^rd & 10^th aspects, Like Mars Mritu also has 4^th & 8^th aspects and like Jupiter Yamakantaka also has 5^th & 9^th aspects. In my opinion the the Aprakash Grah (Invisible Planets) should be considered while analyzing Sudarshana – Chakra.

                             

(ix) In Sudarshana Chakra every house is influenced by three Rashi (signs) e.g. in assumed case of Vrish Lagna the First House of the Sudarshana Chakra comes under the influence of 1. Vrish Rashi (Sidereal Taurus), Mesh Rashi (Sidereal Aries) and Mithuna Rashi (Sidereal Gemini)

(x) In Sudarshana – Chakra System of judging a horoscope the Sun & Moon always influence First House of Sudarshana – Chakra by their occupancies and Seventh House of it by their Seventh Aspects.

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Chapter (IV)

Sudarshana – Chakra As Stated In Brihitparasharhorashaastram

(i) The very concept of Sudarshana – Chakra for predictive purposes is found only in Brihitparasharahorashaastram. The Brihitparasharahorashaastram is the collections of teachings on Vedic Jyotish given by Vedic muni Prashara to his disciple Meitrya.

(ii) Vedic muni Parashara in Brihitparasharahorashaastram defines Sudarshana – Chakra as:

विश्वचक्रं कालचक्रं दिव्यचक्रं सुदर्शनम्।

विष्णोः करांबुजावासमीडे तज्ज्ञानमद्भुतम्॥

[Vishwachakram Kaalchakram Divyachakram Sudarshnam!

Vishnoh Karaambujvaasmeede Tajjanaamadbhutam!!]

(iii) Translation Of Aforesaid Sanskrit Shloka: All that occurs on earth (Vishwa), Time of fructification of all the expected and unexpected events and the enlightenment are the three main functions of Sudarshana – Chakra and the knowledge of it is amazing That Sudarshana – Chakra is adorable which exists in the hand of Vishnu.    

(iv) The literal meaning of any Sanskrit Shloka given by any Vedic rishi does not provide you the knowledge as these are written in codified forms and very deep thinking is required to decode them. These types of Sanskrit Shloka may have various meanings.

(IV/1) What Did I Understand From It

(i) The very first thing is to understand the possible meaning of all the three Sanskrit Words विश्वचक्रं (Vishwachakram), कालचक्रं (Kaalchakram) & दिव्यचक्रं (Divyachakram) existing in aforesaid Sanskrit Shloka. The very meaning of चक्र (Chakra) is Cycle. 

(ii) विश्वचक्रं (Vishwachakram): According to Vedic rishi Veda Vyasa the Body Is The Abode Of Diseases and this truth even exists today in the entire World. The people of the entire word have three basic requirements known as Aishna according to Ayurveda and they are:

(a) Pran Aishna i.e. desire to have lifelong protection

(b) Dhana Aishna i.e. desire to have Wealth, Education, Land, popularity, Power, Fulfillment of needs, Spouse, Children & many more

( c) Parloka Aishna i.e. desire to get birth in Superior Worlds after the death and this Cycle till today exists and everyone tries his best to fulfill these three basic requirements.

(iii) In short all the events from individual basis to Mundane basis come under विश्वचक्रं (Vishwachakram)

(iv) कालचक्रं (Kaalchakram): It is the कालचक्रं (Kaalchakram) or Time Cycle which gives results of Karmic Approaches from birth to death as indicated by Planets in terms of Vedic Jyotish. Vedic muni Parashara holds Surya (Sun) as the Soul Of Kaala. In Vedic Literatures Parmatma Shiva has been described as the Devta of Surya(Sun) or Devta of Soul of Kaala so he is also known as Mahakaala.

(a) When Sun in its transits reaches to its natal position the time taken in moving so is said to be One Sidereal Year of exactly 360⁰ or 365.256363 days and this is the year used in to interpret Dasha / Antardasha and erecting Varshphala (Vedic Annual Horoscopes). Let me clear this point further as When Sidereal Sun transits the exaltation Sign of Auspicious Dasha Lord  then it gives Auspicious results of that Dasha and when it transits the debilitation Sign of inauspicious Dasha Lord it gives Adverse results. The Sidereal Year is used to erect Dashapravesh Horoscopes which are used to analyses the Dasha like Sandhya Dasha, Grahanusaar Bhava Dasha, Kaalhora Dasha and Neisergic Dasha.

(b) Always Remember: Dashapravesh Horoscopes are impossible to erect in case of Nakshatra Dasha like Vinshottri, Ashtottri, Yogini and Kaal Chakra Dasha etc.

(v) Vedic muni Parashara clearly describes two types of use in timing of events from Sudarshana – Chakra as:

(a) 1. To predict the events on Yearly basis: Vedic muni Parashara considers One Solar Year as the Mahadasha, in the Mahadasha of one Year the existence of twelve Antardasha of one Solar Month each, Twelve Pratyantar Dasha of 2.5 Solar Days each in every Antardasha, in every Pratyanter Dasha the 12 Sookshamdasha of 12.5 Gathi (= 5 Hours) and in every Sookshamdasha the 12 Pran Dasha of 1.0416666666666666666666666666667 Ghati (= 25 minutes) each 

Note: Generally astrologers talks about the Timing of Events through Sudarshana – Chakra on yearly basis only.

(b) Always Remember: This technique of Timing the Events of Sudarshana – Chakra appears simple but becomes tough. In several forthcoming paragraphs this will be explained.    

( c) 2. To predict the events on Decade basis. Vedic muni Prashara describes the other use to time an event on the basis of the Mahadasha of 10 years and in a complete cycle there are 12 Mahadasha starting from First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] to Twelfth House ϵ [1, 12, 2] and total number of Years of 12 Mahadasha become equal to: 12 × 10 = 120 Years which is equal to Paramayu (Absolute Age) of Vinshottri Dasha. In every Mahadasha of 10 Years there are twelve Antardasha of 10 Months each.

(d) Let me explain this by giving the example of that assumed case given earlier under Chapter: (II)/(v). The following houses will be effective in coming years as given below:

First House ϵ [2. Lagna, 1. Ch. Lg., 3.Surya Lg.] Mahadasha: From the Birth to 10 Years of that Assumed Native

Second House ϵ [3, 2, 4] Mahadasha: From 10 years to 20 years of that Assumed Native

Third House ϵ [4, 3, 5]Mahadasha: From 20 years to 30 years of that Assumed Native

Fourth House ϵ [5, 4, 6] Mahadasha: From 30 years to 40 years of that Assumed Native

Fifth House ϵ [6, 5, 7] Mahadasha: From 40 years to 50 years of that Assumed Native

Sixth House ϵ [7, 6, 8] Mahadasha: From 50 years to 60 years of that Assumed Native

Seventh House ϵ [8, 7, 9] Mahadasha: From 60 years to 70 years of that Assumed Native

Eighth House ϵ [9, 8, 10] Mahadasha: From 70 years to 80 years of that Assumed Native

Ninth House ϵ [10, 9, 11] Mahadasha: From 80 years to 90 years of that Assumed Native

Tenth House ϵ [11, 10, 12] Mahadasha: From 90 years to 100 years

Eleventh House ϵ [12, 11, 1] Mahadasha: Fromm 100 years to 110 years

Twelfth House ϵ [1, 12, 2] Mahadasha: From 110 years to 120 years.

(e) Hints To Judge Surdarshana – Chakra Dasha

(e1) The Sudarshana – Chakra Dasha should be judged according to nature (Benefic or malefic), Karktwa (Sthir(Fixed)) and Shodashvarga of Planets occupying the Sudarshana – Chakra Dasha under jusgement.

                

(e2) All the hints as written in Chapter (III) earlier in this Article should be applied in case of both Decade Dasha and Yearly Dasha before arriving at results (Good/Bad)

(e3) Don’t take the Sudarshan – Chakra Dasha to literal meanings such as Tenth House ϵ [11, 10, 12] Mahadasha starts from 90 years to 100 years does not mean that the results about profession, Karma and performing Vedic Yagya will occur within this period and thinking so is a big joke so this Dasha depends on Planets occupying the all the three rashi, two rashi or single Rashi of that Sthan Dasha (Sudarshana – Chakra House Dasha)

(e4) Second House ϵ [3, 2, 4] Mahadasha starting from 10 years to 20 years of that Assumed Native does not mean that the native will involve in his family affaires. Second House also indicates Education and thus the Second House Dasha of Sudarshana – Chakra also indicates the results relating to academy so Planets occupying Second House of Sudarshana – Chakra and their dispositions in Siddhansh – Chakra should be judged.

(e5) Always Remember: Nowadays the native completes Intermediate Class and after getting admission to Graduation comes to third year of graduation before the completion of 20 years of life and this should be considered.

(e6) Eighth House ϵ [9, 8, 10] Mahadasha: From 70 years to 80 years that does not mean that any native’s end of life occur within this period as due to better Medical Facilities and awakening most of the natives live up to 90 years or in Ninth House ϵ [10, 9, 11] Mahadasha starting from 80 years to 90 years. Thus the results (Good/Bad) of any Sudarshana – Chakra Sthan Dasha depend on Planets occupying it.

(e7) The Third House ϵ [4, 3, 5]Mahadasha starting from 20 years to 30 years and this is the time of carrier building. Nowadays a native completes his education and start earning for his livelihood so literally no Sudarshana – Chakra Dasha of 10^th House operates within 20 years to 30 years but it is a fact. Planets influencing 3^rd House of Sudarshana – Chakra and their Dashmansh Positions indicate one’s professional carrier and its functioning.

(e8) Astrologer should use his common sense to interoperate this kind of Dasha

(e9) Note: This kind of Dasha is hardly studied by any Astrologer so far. Here I would like to recommend this Dasha to be used by every research minded Astrologer with serious approaches.

(e10) Note: Never link this Sudarshana – Chakra Ten Year Dasha (Total 120 Years) with Chakra Dasha of Ten Years (Total 120 Years) as both the Dasha look similar but the condition to apply Chakra – Dasha is different from this Dasha. The Chakra – Dasha will be described in any forthcoming Article.

(f) Let us find out the Sudarshana – Chakra Dasha of 120 Years in that assumed case given earlier under Chapter: (II)/(v) and now let as also assume the Date of Birth Of that assumed Native to be: June 29, 1864

(f1) First House ϵ [2. Lagna, 1. Ch. Lg., 3.Surya Lg.] Mahadasha: From June 29, 1864 to June 29, 1874 of that Assumed Native

(f2) Second House ϵ [3, 2, 4] Mahadasha: From June 29, 1874 to June 29, 1884 of that Assumed Native

(f3) Third House ϵ [4, 3, 5]Mahadasha: From June 29, 1884 to June 29, 1894 of that Assumed Native

(f4) Fourth House ϵ [5, 4, 6] Mahadasha: From June 29, 1894 to June 29, 1904 of that Assumed Native

(f5) Fifth House ϵ [6, 5, 7] Mahadasha: From June 29, 1904 to June 29, 1914 of that Assumed Native

(f6) Sixth House ϵ [7, 6, 8] Mahadasha: From June 29, 1914 to June 29, 1924 of that Assumed Native

(f7) Seventh House ϵ [8, 7, 9] Mahadasha: From June 29, 1924 to June 29, 1934 of that Assumed Native

(f8) Eighth House ϵ [9, 8, 10] Mahadasha: From June 29, 1934 to June 29, 1944 of that Assumed Native

(f9) Ninth House ϵ [10, 9, 11] Mahadasha: From June 29, 1944 to June 29, 1954 of that Assumed Native

(f10) Tenth House ϵ [11, 10, 12] Mahadasha: From June 29, 1954 to June 29, 1964 of that Assumed Native

(f11) Eleventh House ϵ [12, 11, 1] Mahadasha: From June 29, 1964 to June 29, 1974 of that Assumed Native

(f12) Twelfth House ϵ [1, 12, 2] Mahadasha: From June 29, 1974 to June 29, 1984 of that Assumed Native

(f13) Note:  In case of that Assumed Native the Vrish Rashi (Sidereal Taurus, 2) influenced native from June 29, 1864 to June 29, 1884 i.e. for Twenty Years Of His Life. See just under (f1 & f2)

(f14) Note: In case of that Assumed Native the Mithuna Rashi (Sidereal Gemini) influenced the native from June 29, 1864 to June 29, 1894 i.e. For Thirty Years Of His Life. See Just under (f1, f2 & f3)

(f15) Note: In case of that Assumed Native the Kark Rashi (Sidereal Cancer) influenced the native from June 29, 1874 to June 29, 1904 i.e. For Thirty Years Of His Life. See Just under (f2, f3 & f4)

(f16) Note: Planets occupying Vrish Rashi (Sidereal Taurus) in Rashi and Shodash Varga give results (Good/Bad) to that Assumed Native within in June 29, 1864 to June 29, 1884  

(f17) Note: Planets occupying Mithuna Rashi (Sidereal Gemini) in Rashi and Shodash Varga give results (Good/Bad) to that Assumed Native within in June 29, 1864 to June 29, 1894       

(f18) Note: Planets occupying Kark Rashi (Sidereal Cancer) in Rashi and Shodash Varga give results (Good/Bad) to that Assumed Native within in June 29, 1874 to June 29, 1904

(f19) Note: To judge the Academic Prospects of that Assumed Native the disposition of Planets in Vrish,  Mithuna & Kark Rashi in Siddhansh Chart (Also known as Chaturvinshansh Chart and symbolized as D24) should be examined.

 

(g) While dealing with Chara Kaarka System Vedic muni Parashara says:

(g1) Vedic muni Parashara Says:

दशाप्रारंभसमय शोधयेतज्जन्मलग्नवत॥

सूर्यादिखेचरान्स्पष्टान् साध्येज्जन्मवद्द्विज॥१६॥

[Dashaprarambhsamay Shodhyetjjanamlagnavet!!

Suryaadikhecharanspshtaan Saadhyetjjanvaddiwaj!!16!!]

(g2)English Translation:

(g3) दशाप्रारंभसमय (Dashaprarambhsamay): At the time of commencement of Dasha (here Rashi Dasha such as Chara Dasha, Sthir Dasha and Chakra Dasha etc. and not the Nakshatra Dasha like Kaal Chakra Dasha).

(g4) शोधयेतज्जन्मलग्नवत (Shodhyetjjanamlagnavet): Calculate Lagna (Ascendant) like Janmlagna (Natal Ascendant)

(g5) सूर्यादिखेचरान्स्पष्टान् (Suryaadikhecharanspshtaan): Starting from the Sun calculate the longitude of Planets of other Planets as done in case of Janamaang (Natal Chart)

(g6) साध्येज्जन्मवद्द्विज (Saadhyetjjanvaddiwaj): The results (Good/Bad) should be predicted like as in case of Janamaang (Natal Chart) by an Astrologer

(g7) Now the meaning of the aforesaid Sanskrit Shloka becomes as follows:

An Astrologer should calculate the Rising Sign at the Commencement of Dasha and also calculate the longitude of various Planets at that very moment. Like Natal Horoscope from the Dasha Pravesh Horoscope the results (Good/Bad) should be predicted by an Astrologer of that Commenced Dasha. 

(h) The great Vedic muni Parashara considers one year as the Mahadaha of One Year. Great exponents of Vedic Jyotish like Mahakavi Kalidasa and Mantreshwara also support Parashara in accepting a Vedic Year for individual basis starts when Sidereal Sun in its Transit comes to Rashi (Sign), Degrees, Minutes and Seconds of the Natal Sun a Sidereal Year is said to commence.

(h1) Note:  If the Dasha Pravesh Horoscope of this Mahadaha of One Year is erected then it becomes what is known as Vedic Varshphala or Vedic Annual Horoscope.  

(h2) Note: The very concept of Varshphala exists in the wordings of great Vedic muni Parashara and it is taken by Tajik experts to develop Tajik Techniques.

(vi) In short from time of birth to time of death on individual basis and from time of creation to time of destruction on Mundane basis all that come under कालचक्रं (Kaalchakram)            

(vii) दिव्यचक्रं (Divyachakram): Through common sense it can be under stood that the Sanskrit Word: दिव्यचक्रं (Divyachakram) indicates Cycle Of Divinity so it appears to reflect spirituality and all the Spiritual Kingdom comes under that but as earlier I have said that the Sanskrit Shloka give by Vedic rishi and muni contain various meanings and that should be decoded. The Sanskrit word दिव्यचक्रं (Divyachakram) can also be interpreted as Divine Cycle and if that is also taken into consideration then the meaning of this Sanskrit Word will be extended.

(viii) Before going into details of दिव्यचक्रं (Divyachakram) or Divine Cycle it will be wise to tell you about Yuga System as described in almost all the Vedic Puranas and the ancient texts on Vedic Jyotish. In the ancient texts on Mathematical Jyotish the Planetary calculations has been done on the basis of Yuga. Person intending to get that knowledge should read the ancient texts on Mathematical Jyotish like Surya Siddhant.

(a) According to Vedic Literatures the present Vedic Era of Kaliyuga is going on. Kaliyuga is supposed to be of 432000 Solar Years in which a Solar Year is of 360 Solar Days not 365 Days. Dwapura is Twice the Solar Years of, Treta is the thrice and Satyuga is Four times of Kaliyuga in length. It can be written Mathematically as below:

(a1) Kaiyuga = 432000 = 432000 Solar Years

(a2) Dwapura = 2 × 432000 = 864000 Solar Years

(a3) Treta = 3 × 432000 = 1296000 Solar Years

(a4) Satyuga = 4 × 432000 = 1728000 Solar Years

(a5) Now rearranging it from Satyuga to Kaliyuga:

(a6) Satyuga = 1728000 Solar Years

(a7) Treta = 1296000 Solar Years

(a8) Dwapura = 864000 Solar Years

(a9) Kaliyuga = 432000 Solar Years

(b) A Mahayuga is the Sum of Total Number of Solar Years from Satyuga to Kaliyuga.

(b1) Mathematically, A Mahayuga = Satyuga + Treta + Dwapura + Kaliyuga

Or

(b2) A Mahayuga = (1728000 + 1296000 + 864000 + 432000) Solar Years

A Mahayuga = (4320000 Solar Years

(b3) Thus a Mahayuga consisting of Satyuga, Treta, Dwapura and Kaliyuga is of 4320000 Solar Years which is 10 times of Kaliyuga

( c ) Let me further make it clear that a Solar Year = 365.256363 Sidereal Days according to Modern Calculations.

(d) The 12000 Years of is also a measure of a Mahayuga according to Bhavishya Purana and these 12000 Years are known as 12000 Divya Varsh or 12000 Divine Years

Mathematically,

One Mahayuga = 12000 Divya Varsh (Divine Years) = 4320000 Solar Years

(e) Thus 12000 Divya Varsh (Divine Years) = 4320000 Solar Years

(e1) One Divya Varsh (Divine Years) = (4320000/12000) Solar Years = 360 Solar Years 

So,

(e2) One Divya Varsh (Divine Years) = 360 Solar Years

(f) A Divya Varsh (Divine Years) also consists of 360 Divya Dina (Divine Days) and thus

A Divya Dina (Divine Day) = (Divya Varsh (Divine Years)) ÷ 360 = One Solar Years

One Divya Dina (Divine Day) = One Solar Year

(g) In Bhavishya Purana and other Vedic Purana too one Divya Dina (Divine Day) is said to be equal to One Solar Year of the life on Earth. In forthcoming Paragraphs this will be used.  

(ix) In Vedic Literatures a Shivstuti is often found and that proved a blessing for me to understand the Sudarsana – Chakra and its functioning. That Shivstuti in Sanskrit is as follows:

शिवस्तुति

वन्दे देवमुमापतिं सुरगुरुं वन्दे जगतकारणं

                वन्दे पन्नगभूषणं मृगधरं वन्दे पशूनां पतिम्।

वन्दे सूर्यशशाङ्कवह्निनयनं वन्दे मुकुन्दप्रियं

                वन्दे भक्तजनाश्रयं च वरदं वन्दे शिवं शंङ्करम्॥

Shivstuti

 [Vande Devmumapatim Surgurm Vande Jagatkaaranam

                Vande Pangbhushanam Mrigdharam Vande Pashunaam Patim!

Vande Suryshashaankvahininayanam Vande Mukundpriyam

                Vande Bhaktjanaashryam Ch Vardam Vande Shivam Shankaram!!]

(a) English Translation: For the benefit of all of you I am translating the aforesaid Shivstuti from Sanskrit to English which is as follows:

(a1) वन्दे (Vande): Adoring to

(a2) देवमुमापतिं (Devmumapatim): The lord of Devta (Devta are Thirty three crores in number) & the lord of Uma (Parvati)

(a3) सुरगुरुं (Surgurm): Guru of Devta

(a4) जगतकारणं (Jagatkaaranam): The very cause of the Universe

(a5) पन्नगभूषणं (Pangbhushanam): Who wears the Serpents as ornaments.

(a6) मृगधरं (Mrigdharam): Literally Sanskrit Word Mriga means Deer but in Sanskrit literatures this Sanskrit Word Mriga many times also indicates bests such as Simh (Lion) & Bagh (Tiger) etc. and animals like Aja (Goat) & Gaja(Elephant) etc. In Vedic Purana Shiva is also called as बाघाम्बरी (Baghambari, Who wears Tiger Skin as Cloth) and Kritivaas (Who wears Elephant Skin as Cloths) that is why Shiva is also known as मृगधरं (Mrigdharam)

(a7) पशूनां पतिम् (Pashunaam Patim): The Sanskrit Word Pashu literally means Animal but in Vedic Literatures this Sanskrit word is also referred to as all the species starting from Deva(All types of Gods) to Pischaach (Ghost like Vampires) and because of having the lordship over them Parmatma Shiva is also known as Pashupati.

(a8) सूर्यशशाङ्कवह्निनयनं (Suryshashaankvahininayanam): One who has Surya (Sun) as Dakshin Nayana (Right Eye), Shashaank (Moon) as Vaam Nayana (Left Eye) and Vahini (Fire) as Treteya Nayana (Third Eye).

(a9) मुकुन्दप्रियं (Mukundpriyam): Who is Dear to Vishnu (Vishnu the Preserver Of The Universe also known as Mukunda)

(a10) भक्तजनाश्रयं (Bhaktjanaashryam): Who gives shelter to all of his devotees.

(a11) च (Ch): And

(a12) वरदं (Vardam): Who gives boons

(a13) शिवं शंङ्करम् (Shivam Shankaram): Shivam Shankaram is the denotation given to Parmatma Shiva in Vedic Literatures.

(a14) Now the meaning of the aforesaid Sanskrit Shloka becomes as follows:

Adoration to that lord of all the Deva and Uma (Parvati) who is also the Guru of all the Deva, Adoration to the very cause of this Universe

                Adoration to him who wears the Serpents as ornaments & also wears the Skins of tiger & elephant as cloth and adoration to him who has lordship over all the species starting from Deva (Gods) to Pischaach (Ghosts like Vampires)

Adoration to him who has Surya (Sun) as his right eye, Chandra (Shashaanka, Moon) as his left eye and Agni (Fire) as third eye and Adoration to him who is dear to lord Vishnu the preserver of the Universe.

                Adoration to him who Sihvam Shankram and gives shelter & boons to all of his devotees.

(xi) The Sanskrit sentence सूर्यशशाङ्कवह्निनयनं (Suryshashaankvahininayanam) existing in the third line of the aforesaid शिवस्तुति (Shivstuti) whose translation has been given earlier always caught my attention and I understood that in terms of Jyotisha.

(a) Parmatma Shiva is the origin of all forms of knowledge that also includes Jyotish as Vedic muni Parashara too gave Shiva Mantra to increase the knowledge of Jyotisha in Brihit Parashara Hora Shaastra. In Vedic Literaturethe three eyes of Parmatma Shiva are also called the three Veda such as 1. Rig Veda 2. Yajur Veda & 3. Sama Veda. In Vedic Jyotish the Jyotish is said to be the Eyes of Veda so the Eyes of Shiva also indicate about Jyotish.

(b) In Sudarshana – Chakra, in its outer most Circle the Surya Kundli is placed and the Right Eye of Shiva is the Sun, in the middle circle of Sudarshana – Chakra the Chandra Kundli exists and the Left Eye of Shiva is Moon and in the inner most circle the Lagna Kundli exists and the Third Eye is Agni. But this does not seem to relate the Lagna Kundli with Third Eye the Agni. You will notice the Lagna (Ascendant), Pancham (Fifth) and Navam (Ninth) houses are also known as Aagney Bhava (Fiery Houses) in Vedic Jyotish so on those grounds the Lagna Sthana of Lagna Kundli can be the Agney (Firey) Eye of Shiva. Parmatma Shiva is the abode of Diveytaa (Divinity) and thus Sudarshana – Chakra was mentioned as दिव्यचक्रं (Divyachakram) in Vedic Jyotish.

( c) I don’t know if this Sudarshana – Chakra is used in Anusthana or Puja but in my opinion the Karmkanda experts should use it in Anusthana and Puja.

(xii) One of the uses of Sudarshana – Chakra in Brihit Parashara Horashaastra is about making Annual Predictions as written earlier in this Article. Vedic Muni Parashara mentions that the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] is used to predict about the very first year from the birth of any native, Second House ϵ [2, 2, 2] is considered to predict the 2^nd Year from the birth of the native …..and similarly Twelfth House ϵ [12, 12, 12] is considered to predict the 12^th Year from the birth year of the native.

(a) Let me explain this by giving the example of that assumed case given earlier under Chapter: (II)/(v). The following houses will be effective in coming years as given below:

(a1) First House ϵ [2. Lagna, 1. Ch. Lg., 3.Surya Lg.]: It indicates the good and bad results occurring in the very First Year from the birth of that assumed native

(a2) Second House ϵ [3, 2, 4]: It indicates the good and bad results occurring in the Second Year from the birth of that assumed native.

(a3) Third House ϵ [4, 3, 5]: It indicates the good & bad results occurring in the Third Year from the birth of that assumed native.

(a4) Fourth House ϵ [5, 4, 6]: It indicates the good & bad results occurring in the Fourth Year from the birth of that assumed native.

(a5) Fifth House ϵ [6, 5, 7]: It indicates the good & bad results occurring in the Fifth Year from the birth of that assumed native

(a6) Sixth House ϵ [7, 6, 8]: It indicates the good & bad results occurring in the Sixth Year from the birth of that assumed native

(a7) Seventh House ϵ [8, 7, 9]: It indicates the good & bad results occurring in the Seventh Year from the birth of that assumed native

(a8) Eighth House ϵ [9, 8, 10]: It indicates the good & bad results occurring in the Eighth Year from the birth of that assumed native

(a9) Ninth House ϵ [10, 9, 11]: It indicates the good & bad results occurring in the Ninth Year from the birth of that assumed native

(a10) Tenth House ϵ [11, 10, 12]: It indicates the good & bad results occurring in the Tenth Year from the birth of that assumed native

(a11) Eleventh House ϵ [12, 11, 1]: It indicates the good & bad results occurring in the Eleventh Year from the birth of that assumed native

(a12) Twelfth House ϵ [1, 12, 2]: It indicates the good & bad results occurring in the Twelfth Year from the birth of that assumed native

 (xiii) Always Remember:

(a) From Thirteenth Year onwards the Cycle starts repeating from First House for the coming Twelve Years.

(b) If you see the occurrence of good or bad results of each house according to the Sudarshana – Chakra you will find that the first house of Sudarshana – Chakra gives its good and bad results within the very first year from once birth, Second House in Second Year and so on. It is the Forward Progression (Agra Pragman) of One Sidereal Sign or 30^⁰. In other words we can say 30⁰ for a year.

( c) Vedic muni Parashara Lagna Kundli to be drawn in the inner most Circle of the Sudarshana – Chakra so Vedic muni Parashara never wants Chalit – Chakra distribution of Planets to be applied in the Sudarshana – Chakra Scheme.

( c1) Note: In fact Chalit – Chakra is another greatest Scheme that works in different ways.  

(xiv) As already said earlier about the Houses to give their results (Good/Bad) on Yearly basis through Sudarshana – Chakra Scheme under ((IV/1)/xii/a1 to a12). Now apply this to the case of that Assumed Native and by supposing his Lagna (Sidereal Ascendant) to be Vrish 25⁰ 12’ 23”, Chandra Lagna (Vedic Moon Sign): Mesh 14⁰ 54’ 08” and Surya Lagna (Vedic Sun Sign): Mithuna 15⁰ 23’ 13” then the yearly:

(a1) First House ϵ [2. Lagna, 1. Ch. Lg., 3.Surya Lg.]: It indicates the good and bad results occurring within First Year i.e. June 29, 1864 to June 29, 1865 of that Assumed Native i.e. All the three Lagna existing in first house remain same = [Vrish 25⁰ 12’ 23”, Mesh 14⁰ 54’ 08” & Mithuna 15⁰ 23’ 13”]  

(a2) Second House ϵ [3, 2, 4]: It indicates the good and bad results occurring within Second Year i.e. June 29, 1865 to June 29, 1866 of that Assumed Native i.e. All the three Lagna existing in Second House become = [Mithuna 25⁰ 12’ 23”, Vrish 14⁰ 54’ 08” & Kark 15⁰ 23’ 13”]

(a3) Third House ϵ [4, 3, 5]: It indicates the good and bad results occurring within Third Year i.e. June 29, 1866 to June 29, 1867 of that Assumed Native i.e. All the three Lagna existing in Third House become = [Kark 25⁰ 12’ 23”, Mithuna 14⁰ 54’ 08” & Simh 15⁰ 23’ 13”]

(a4) Forth House ϵ [5, 4, 6]: It indicates the good and bad results occurring within Forth Year i.e. June 29, 1867 to June 29, 1868 of that Assumed Native i.e. All the three Lagna existing in Forth House become = [Simh 25⁰ 12’ 23”, Kark 14⁰ 54’ 08” & Kanya 15⁰ 23’ 13”]

(a5) Fifth House ϵ [6, 5, 7]: It indicates the good and bad results occurring within Fifth Year i.e. June 29, 1868 to June 29, 1869 of that Assumed Native i.e. All the three Lagna existing in Fifth House become = [Kanya 25⁰ 12’ 23”, Simh 14⁰ 54’ 08” & Tula 15⁰ 23’ 13”]

(a6) Sixth House ϵ [7, 6, 8]: It indicates the good and bad results occurring within Sixth Year i.e. June 29, 1869 to June 29, 1870 of that Assumed Native i.e. All the three Lagna existing in Sixth House become = [Tula 25⁰ 12’ 23”, Kanya 14⁰ 54’ 08” & Vrischika 15⁰ 23’ 13”]

(a7) Seventh House ϵ [8, 7, 9]: It indicates the good and bad results occurring within Seventh Year i.e. June 29, 1871 to June 29, 1872 of that Assumed Native i.e. All the three Lagna existing in Seventh House become = [Vrischika 25⁰ 12’ 23”, Tula 14⁰ 54’ 08” & Dhanur 15⁰ 23’ 13”]

(a8) Eighth House ϵ [9, 8, 10]: It indicates the good and bad results occurring within Eighth Year i.e. June 29, 1872 to June 29, 1873 of that Assumed Native i.e. All the three Lagna existing in Eighth House become = [Dhanur 25⁰ 12’ 23”, Vrischika 14⁰ 54’ 08” & Makar 15⁰ 23’ 13”]

(a9) Ninth House ϵ [10, 9, 11]: It indicates the good and bad results occurring within Ninth Year i.e. June 29, 1873 to June 29, 1874 of that Assumed Native i.e. All the three Lagna existing in Ninth House become = [Makar 25⁰ 12’ 23”, Dhanur 14⁰ 54’ 08” & Kumbh 15⁰ 23’ 13”]

(a10) Tenth House ϵ [11, 10, 12]: It indicates the good and bad results occurring within Tenth Year i.e. June 29, 1874 to June 29, 1875 of that Assumed Native i.e. All the three Lagna existing in Tenth House become = [Kumbh 25⁰ 12’ 23”, Makar 14⁰ 54’ 08” & Meen 15⁰ 23’ 13”]

(a11) Eleventh House ϵ [12, 11, 1]: It indicates the good and bad results occurring within Eleventh Year i.e. June 29, 1875 to June 29, 1876 of that Assumed Native i.e. All the three Lagna existing in Eleventh House become = [Meen 25⁰ 12’ 23”, Kumbh 14⁰ 54’ 08” & Mesh 15⁰ 23’ 13”]

(a12) Twelfth House ϵ [1, 12, 2]: It indicates the good and bad results occurring within Twelfth Year i.e. June 29, 1876 to June 29, 1877 of that Assumed Native i.e. All the three Lagna existing in Twelfth House become = [Mesh 25⁰ 12’ 23”, Meen 14⁰ 54’ 08” & Vrish 15⁰ 23’ 13”]

(a13) It is clear that all the three Lagna Longitude progress One Sign Annually.

(a14) Note: The progression of Lagna (Sidereal Ascendant) at an annual rate of One Sign (30⁰) is known as Muntha in Tajik System so the very concept of Muntha also exists in the wordings of Vedic muni Parashara about Sudarshana – Chakra and my understandings of Vedic Jyotish confirms it.

(a15) As earlier described that at the commencement of Mahadasha of One Year the Horoscope should be erected and influence of the Planets on Muntha (Progressed Ascendant) should also judged and it will give the good/bad results of the House it occupies in the Natal Chart.

(a16) Also judge the influence of Planets on Muntha in Natal Horoscope it will give the good/bad results of the House it occupies in an Annual Horoscope.

(a17) Note:  Astrologers disregarding Muntha should regard it as it is very much effective and its concept exists in Sudarshana – Chakra. Several experts also recommend the judgment of Muntha Kundli also in Varshphala (Vedic Annual Horoscope)

(xv) As already written that in the innermost circle of the Sudarshana – Chakra the Rashi – Chakra should be drawn. All of you are well aware that Rahi – Chakra (Symbolized as D1) is the very First Varga (Each Sign= 30⁰) of Shodash Varga followed by Hora Varga (Two Divisions of 15⁰ Each), Drashkana Varga (Three Divisions of 10⁰ Each), Chaturthansh Varga (Four Divisions of 7⁰ 30’ Each), Saptansh Varga (Seven Divisions of 4⁰ 17’ 09” Each), Navansh Varga (Nine Divisions of 3⁰ 20’ Each), Dashmansh Varga (Ten Divisions of 3⁰ Each), Dwadashansh Varga (Twelve Divisions of 2⁰ 30’ Each), Shodashansh Varga (Sixteen Divisions of 1⁰ 52’ 30” Each), Vinshansh Varga (Twenty Divisions of 1⁰ 30’ Each), Siddhansh Varga (Twenty Four Divisions of 1⁰ 15’ Each), Bhansh Varga (Twenty Seven Divisions of 1⁰ 06’ 40” Each), Trishansh Varga (Uneven Varga), Khavedansh Vargs (Forty Divisions of 0⁰ 45’ Each), Akshvedansh Varga (Forty five Divisions of 0⁰ 40’ Each) and Shashtimansh Varga (Sixty Divisions of 0⁰ 30’ Each). From it we can see only Trinshansh Varga is Uneven.

(xvi) If Vedic muni Parashara wants Rashi – Chakra to be constructed in the innermost circle of the Sudarshana – Chakra and as per my understandings of Vedic Jyotish all the three Lagna Progression at a rate of 30⁰ Annually and Rashi – Chakra is the First Member of Shodash Varga then there is no harm to apply this concept of Progression to other Shodash Varga Charts like Drashkana, Navansh and Dashmansh etc.

(a) To know well being about one’s Health & general Events the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 30⁰

(a1) To know events about one’s brother/sisters the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 10⁰. This is Drashkana Progression

(a2) To know events about one’s Future and acquisition of landed property  the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 7⁰ 30’. This is Chaturthansh Progression

(a3) To know events about one’s Children the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 4⁰ 17’ 19”. This is Saptansh Progression

(a4) To know events about one’s Spouse the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 3⁰ 20’. This is Navansh Progression

(a5) To know events about one’s Profession the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 3⁰. This is Dashmansh Progrression

(a6) To know the well being and events about one’s Parents the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 2⁰ 30’. This is Dwadashansh Progresson

(a7) To know events about the acquisition of one’s Assets the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 1⁰ 52’ 30”. This is Shodashansh Progression

(a8) To know about one’s Spiritual Prospects the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 1⁰ 30’. This is Shodashansh Progression

(a9) To know about one’s Academic Prospects & Knowledge the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 1⁰ 15’. This is Siddhansh Progression

(a10) To know about one’s Inner Strength the First House ϵ [1. Lagna, 1. Ch. Lg., Surya Lg.] should be progressed at an annual rate of 1⁰ 06’ 40”. This is Bhansh Progression

(a11) Always Remember: It is not advisable to consider the Khavedansh Progressions, Akshvedansh Progressions and Shashtimansh Progression. 

(a12) Note: Sudarshans – Chakra is the root of all kinds of Progressions. My vast experience and researches done in the field of Vedic Jyotish confirm this.

(b) The Trishansh Varga (Uneven Varga) as given under Shodash Varga Scheme is not of regular order so its progressions are not possible but Vedic muni Parashar also describes other type of Trishansh of exactly 1⁰ uniform Division which exists in the UttraKhanda (Letter Half) of the Brihitparasharahorashaastram and there it is given in somewhat coded form so it took several years for me to decode that. For the first time I am explaining this kind of Trishansh

(b1) In that second type of Trishansh every Trishansh is of 1⁰ each so every Sign contains = 30 × 1 = 30 Trishansh

(b2) In Twelve Signs the Total No. of Trishansh = 12 × 30 = 360 Trishansh of 1⁰ Each.

( c) Note: I found this kind of regular Trishansh working wonderfully in Agrapragmana (Forward Progressions).

(d) As already written in this Article that under Chapter (IV)/((iv)/1)/(viii)/f & Chapter (IV)/((iv)/1)/(viii)/g  that one Divya Dina (Divine Day) is one Solar Year then this Trishansh Progression of 1⁰ at an annual rate will indicate the all the good/bad results but before that it becomes essential to prove that Surya, Chandra & Agni representing Surya Lagna, Chandra Lagna and Lagna of Sudarshana – Chakra respectively are also considered as Devta in Vedic Jyotish too.

(d1) Vedic muni Parashara while describing the second kind of Trishansh says that anyone will be the devotee of a particular Devta (Vedic God) depending on the no. of Trishansh rising in his Lagna (Sidereal Ascendant). Those Trishansh Devta are as follows:

(d2) Surya Devta: If a person is born in First Trishansh i.e. from 0⁰ to 1⁰ will devote Surya (Sun)

(d3) Shiva Devta: If a person is born in Second Trishansh i.e. from 1⁰ to 2⁰ will devote Shiva

(d4) Hari Devta: If a person is born in Third Trishansh i.e. from 2⁰ to 3⁰ will devote Hari  

(d5) Vishnu Devta: If a person is born in Forth Trishansh i.e. from 3⁰ to 4⁰ will devote Vishnu

(d6) Shiva Devta: If a person is born in Fifth Trishansh i.e. from 4⁰ to 5⁰ will devote Shiva

(d7) Durga Devta: If a person is born in Sixth Trishansh i.e. from 5⁰ to 6⁰ will devote Durga

(d8) Ganpati Devta: If a person is born in Seventh Trishansh i.e. from 6⁰ to 7⁰ will devote Ganpati

(d9) Chandika Devta: If a person is born in Eighth Trishansh i.e. from 7⁰ to 8⁰ will devote Chandika

(d10) Chandi Devta: If a person is born in Ninth Trishansh i.e. from 8⁰ to 9⁰ will devote Chandi

(d11) Shiva Devta: If a person is born in Tenth Trishansh i.e. from 9⁰ to 10⁰ will devote Shiva

(d12) Chandra Devta: If a person is born in Eleventh Trishansh i.e. from 10⁰ to 11⁰ will devote Chandra (Shashank or Moon)

(d13) Vishnu Devta: If a person is born in Twelfth Trishansh i.e. from 11⁰ to 12⁰ will devote Vishnu

(d14) Shiva Devta: If a person is born in Thirteenth Trishansh i.e. from 12⁰ to 13⁰ will devote Shiva

(d15) Agni Devta: If a person is born in Fourteenth Trishansh i.e. from 13⁰ to 14⁰ will devote Agini (Vahini, Fire)

(d16) Tripura Devta: If a person is born in Fifteenth Trishansh i.e. from 14⁰ to 15⁰ will devote Tripurai

(d17) Indira Devta: If a person is born in Sixteenth Trishansh i.e. from 15⁰ to 16⁰ will devote Indira

(d18) Vishnu Devta: If a person is born in Seventeenth Trishansh i.e. from 16⁰ to 17⁰ will devote Vishnu

(d19) Hari Devta: If a person is born in Eighteenth Trishansh i.e. from 17⁰ to 18⁰ will devote Hari

(d20) Shankar Devta: If a person is born in Nineteenth Trishansh i.e. from 18⁰ to 19⁰ will devote Shankar (Shiva)

(d21) Shambhu Devta: If a person is born in Twentieth Trishansh i.e. from 19⁰ to 20⁰ will devote Shambhu (Shiva)

(d22) Kshatrapal Devta: If a person is born in Twenty-first Trishansh i.e. from 20⁰ to 21⁰ will devote Kshatrapal

(d23) Gaurada Devta: If a person is born in Twenty-second Trishansh i.e. from 21⁰ to 22⁰ will devote Gaurada

(d24) Scanda Devta: If a person is born in Twenty-third Trishansh i.e. from 22⁰ to 23⁰ will devote Scanda

(d25) Sarswati Devta: If a person is born in Twenty-forth Trishansh i.e. from 23⁰ to 24⁰ will devote Sarswati

(d26) Brahma Devta: If a person is born in Twenty-fifth Trishansh i.e. from 24⁰ to 25⁰ will devote Brahma

(d27) Shiva Devta: If a person is born in Twenty-sixth Trishansh i.e. from 25⁰ to 26⁰ will devote Shiva

(d28) Garuda Devta: If a person is born in Twenty-seventh Trishansh i.e. from 26⁰ to 27⁰ will devote Garuda

(d29) Jin Devta: If a person is born in Twenty-eighth Trishansh i.e. from 27⁰ to 28⁰ will devote Jin

(d30) Buddh Devta: If a person is born in Twenty-ninth Trishansh i.e. from 28⁰ to 29⁰ will devote Buddh

(d31) Sarva Devta: If a person is born in Thirtieth Trishansh i.e. from 29⁰ to 30⁰ will devote Sarva Devta (All Vedic Gods)

(d32) From above it becomes clear that Surya (Sun) under (d2), Chandra (Shshank, Moon) under (d12) and Agini (Vahini, Fire) under (d15) are Vedic Devta thus it can be said easily that in Sudarshana – Chakra Scheme the Surya Lagna, Chandra Lagna and Lagna (First House is Fiery House) are Devta so the 1⁰ (One Divine Day) forward progression to these Three Lagna will indicate One Solar Year of 365.256363 Sidereal Days.

(e) In all the Shodash Varga except Rashi Chakra all the Varga are ruled by various Vedic Deities but the Second Type of Trishansh indicate which Vedic Devta one will devote to in his lifetime.

(f) If the Trishansh – Chakra is prepared on this Second Trishansh then every Odd Sign will start with Mesh Rashi (Sidereal Aries) and every Even Sign will start with Tula Rashi (Sidereal Libra) and these Thirty Devta become the Devta fro First Trishansh to Thirtieth Trishansh respectively.

(xvii) Note: Thus the Sanskrit Word दिव्यचक्रं (Divyachakram) as attributed by Vedic muni Parashara to Sudarshana – Chakra is not such easy to understand and no one has interpreted this before like this.

(IV/2) The very meaning of Sanskrit Word Sudarshana is to Visualize Auspiciously where prefix “Su” stands for Auspicious and “Darshana” stands for Visualization. Its other meaning is Auspicious Philosophy where “Darshana” also stands for Vedic Philosophy.

(i) It is through Sudarshana – Chakra an Astrologer is able to visualize the events from Individual Level to Mundane Level, time of fructifying the events displayed through Sudarshana – Chakra and of course Progressions too.

(ii) According to Vedic muni Parashara this Sudarshana – Chakra is the Kamadhenu (The Vedic Divine Cow) to understand the Tatwa of Jyotish.

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Chapter (V)

Analysis Of The Sudarshana – Chakra Of A Practical Case

(i) A research oriented work on Sudarshana – Chakra as per my understandings of Vedic Literatures and Vedic Jyotish has been described in detail so far. Just to make you understand about the applicability of Sudarshana – Chakra, a practical case of that Assumed Native will be discussed here in short.

(ii) The Native described as Assumed Native in foregoing Chapters and Paragraphs of this Article is none other than Sir Ashutosh Mukherjee also known as The Tiger Of Bengal. He was accomplished Mathematician, Lawyer, Judge and Academician.

(iii) Sir Ashutosh Mukherjee was born on June 29, 1864 at Ballygaunge, Calcutta, India at 03:55 (LMT). In this Chapter (V) the academic prospects of him will be discussed on the basis of Sudarshana – Chakra. The following Table indicates the position of Planets and other Elements at his birth:

(iv) Budh (Mercury) is the Vidyakarka (Indicator of Academy) so his position should be judged in Sudarshana – Chakra. Mercury besides being the indicator of Academy also indicates level of intelligence so its position in Siddhansh (D24) and Bhansh (D27) should also be judged.

(a) From above Table it is cleared that in Bhansh Divisions Mercury occupies its own Sign Mit (Mithuna) so it indicates the highest level of intelligence of Sir Ashutosh Mukherjee. 

(a1) In Rashi – Chart Mercury indicating Academy gets 7 benefic lines out of 8 benefic Lines in its Ashtaka Varga and in its own Ashtaka Varga of Siddhansh Chart this Mercury also gets 7 benefic Lines out of 8 benefic Lines. This position of Mercury does wonders in Academic Fields.

(a2) Note: The position of Mercury in the Horoscope of Sir Ashutosh Mukherjee is outstanding.

(v) The following is the Sudarshana – Chakra of Sir Ashutosh Mukherjee:

Sudarshana - Chakra

(a) In Innermost Circular Chakra the Lagna (Sidereal Ascendant) is Vrish (Sidereal Taurus) occupied by 5^th lord Mercury which is outstandingly placed in conjunction with natural benefic Upagrah Yamakantaka and it indicates good Academy of Sir Ashutosh Mukherjee.

(b) In the Middle Circular Chakra the Chandra Lagna is Mesh (Sidereal Aries) occupied by its own lord Mars. Vidya Saham (Lot Of Academy) also falls in Mesh (Sidereal Aries) and there this Vidya Saham is occupied by its own lord Mars, natural benefic Planet Moon and the node Ketu. This made him brilliant in Academy 

(b1) The presence of natural benefic Ardhyama in Vidya Saham and its conjunction with Moon, Mars & Ketu  and the 7^th aspect of Jupiter falling on this Vidya Saham, its lord Mars, its occupants Moon and Ardhyama made him legend in the field of Academy.

( c) In the Outermost Circular Chakra the Surya Lagna is Mithuna (Sidereal Gemini) which is occupied by Fifth Lord Venus and there Venus receives 9^th Aspect from natural benefic and the indicator of knowledge and wisdom Jupiter. This is good combination of Academy.

( c1) The Lord of Surya Lagna Mithuna (Vedic Sun Sign Gemini) Mercury is in 12^th house in conjunction with natural benefic Yamakantaka and this made him outstanding in Academy.

( c2) Always Remember: Well disposition of Lord of Lagna in 12^th house or 8^th house makes one very educated.   

(vi) The Timing Of events Through Sudarshana – Chakra Dasha:

(a) As written earlier in foregoing Chapters of this Article about Sudarshana – Chakra Dasha of that Assumed Native (Sir Ashutosh Mukherjee) once again those Sudarshana – Chakra details are once again given hereunder up to his 40 years of age only:

(a1) First House ϵ [2. Lagna, 1. Ch. Lg., 3.Surya Lg.] Mahadasha: From June 29, 1864 to June 29, 1874

(a2) Second House ϵ [3, 2, 4] Mahadasha: From June 29, 1874 to June 29, 1884

(a3) Third House ϵ [4, 3, 5]Mahadasha: From June 29, 1884 to June 29, 1894

(b) During the progress of First House Sudarshana – Chakra Dasha, Second House Dasha & Third House Dasha the Mithuna Rashi influenced Sir Ashutosh Mukherjee from June 29, 1864 to June 29, 1894 i.e. for his thirty years of age. In Bhansh Divisions the lord of Mithuna Rashi Mercury occupies the Bhansh of Mithuna Rashi. This period gave him advanced level of intelligence

(c) During the progress of Second and Third House Sudarshana – Chakra Dasha from June 29, 1874 to June 29, 1894 Kark Rashi influenced Sir Ashutosh Mukherjee. In Siddhansh Divisions Kark Rashi is occupied by its own lord Moon and natural benefic Upagraha Ardhyama. This not only gave him Academic Successes but also made him Academic Legend. Following are few events concerning the Academy of Sir Ashutosh Mukherjee as gathered from various sources available at internet within June 29, 1874 to June 29, 1894:

(c1) It was in November 1879 he passed the entrance exams conducted by Calcutta University there he stood second and he also got Scholarship on that ground. He was of 15 Years at that time.

(c2) He took admission at Presidency College in 1880 and apart of being first year undergraduate he published his first research paper on Mathematics on a new proof of the 25^th proposition of Euclid’s first book

(c3) In 1883 he topped the BA examination at Calcutta University

(c4) In 1884 he won Harishchandra Prize for academic attainments

(c5) In 1885 he completed MA (Hons) with first class in Mathematics.

(c6) In 1886 he was awarded second Master Degree in natural sciences that made him first student to awarded dual degree from Calcutta University. In the same year he also published his third mathematical research paper: “A Note On Elliptic Functions.” A distinguished British mathematician and a fellow of Royal Society Arthur Cayley praised his paper as a contribution of outstanding merit. At that age of 22, he was elected as a fellow of the Royal Society of Edinburgh and this made him further recognized.

(c7) In his thirties he continuously published papers on Mathematics and Physics.

(c8) In 1893 he was further elected to the fellowships of Physical Society of France, Mathematical Society of Palermo and he was also the member of Royal Irish Academy.

(c9) He also became the member of London Mathematical Society, Paris Mathematical Society and American Mathematical Society in 1900.

(c10) Note: The occurrence of Mithuna & Kark Rashi in 2^nd & 3^rd and Kark Rashi in 4^th house of Sudarshana – Chakra proved significant for Sir Ashutosh Mukherjee within June 29, 1874 to June 29 1894 and from June 29 1894 to June 29, 1904 to publish papers. Mark the occupancy of Mercury the indicator of publishing in the Bhansh of Mithuna Rashi and Moon occupying Kark Rashi in Siddhansh Division always motivated him to publish the papers based on Academic Subjects. 

              

Written on Saturday, March 30, 2019 at 20:58 (IST) by

Vishal Aksh

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Copyright © 2019 Vishal Aksh