(i) It is true that in Sanatan Hindu Dharma the place of Guru is held superior to all but it is also true that the concept of Guru is always misunderstood by most of practicing Hindus.
(ii)
Nowadays people started saying that the ancient tradition of Hinduism nominates
the rank of a Guru even superior to Parmatma and it is a wrong concept. In this
Article it will be described in detail.
(iii) It
is essential to understand the in depth meaning of Guru first and in this
Article the meaning of the Sanskrit word Guru will be explained.
(iv) It
is from the Vedic India the word Guru is used to address Rishi, Muni, Purohit,
Yogi, Sadhak, Tapasvi,Sadhu, Mantrika, Tantrika, Yantrika, Kavi, Bhakta,
Writers, expert Singers, expert Dancers, expert Dramatists , Devagya(Superior
Astrologers), Aacharya (Professors) and Shikshak (Teachers). Addressing them as
Guru was considered as an effective Mantra to get their blessings, preaching
and knowledge in simple and easy way.
(v)
Though the Sanskrit word Guru has been well defined in Vedic Literatures. Such
various categorizations of Guru existing in Literatures have been given under
(5), (6), (7), (8) & (9) of the forthcoming Chapter: What Does The Dharma Teach Us All?
(vi) In
Vedic Puranas also the term Guru was allotted to Brihaspati (Jupiter) as Deva
Guru (Guru of Devtas) and Shukara (Venus) as Asur Guru (Guru of Rakshas) and
thus in Vedic Jyotish Jupiter is known as Guru and Venus is known as Asur Guru.
(vii) On
physical plane Guru (Jupiter) plays an important role in making one a Guru if
this Guru (Jupiter) occupies specific position in his horoscope. In some forthcoming
chapters of this Article this will be discussed in detailed
(viii)
Prithuysas in his immortal work “Hora Sara” held Guru (Jupiter) the giver of
Trikala Gyana (Knowledge of Past, Present & Future). There he says that
when Guru (Jupiter) occupies the 10th house from Lagna, Moon or Sun
or becomes the lord of lord Ansh occupied by the lord of 10th house
from Lagna, Moon or Sun the person becomes able to see Past, Present &
Future.
***************
Chapter (I)
Who Is Ultimate Guru?
(1) In
Vedic Literatures the following Sanskrit Shloka is found in the praise of Guru:
Note: The motive of
this Article is not to disregard your Guru in human form. In the year 2014 I
published a small Article in my Facebook Public Group in this context and the
picture of that Article is given below:
Gururbrhama
Gururvishnurgururdevo Maheshwarah!
Guruh Sakshaat
Parbraham Tasmai Shrigurve Namah!!
(2) General
Meaning Of Aforesaid Sanskrit Shloka: Guru is Brahma (The creator), Guru is
Vishnu (Preserver) and Guru is Maheshwara (Destroyer). Guru is the displayed Parmatma
and I bow before that excellent Guru.
Note: The
Sanskrit word परब्रह्म (Parbraham)
indicates Shiva, Mahavishnu or Parmatma so it should never be treated as
Brahma, Vishnu or Mahesh. Brahma, Vishnu & Mahesh are the three forces of
Shiva.
Note:
This General Meaning of Sanskrit Shloka gives a Guru or similar person a status
of Parmatma and thus it is not in agreement with the Great Wordings एको हि
रुद्रो न द्वितियाय तस्थु र्य (Eko Hi Rudro Ne Dwitiyaya Tsthutharya) of Shewatashewatara
Upanishida which means, “He the Rudra is the only one and no one is there like
him which can make him the second” so a Human Guru can never replace him and if
it is so then the validity of that Sanskrit Vedic Shloka becomes questionable.
(3) To
understand the Sanskrit Shloka about the Excellence Of Guru it is essential to
trace the चाक्षुषी उपनिषद (Chakshui Upanishda) but before that it is equally
important to say some more wordings about it they are as below:
(i)We the Hindus recite चाक्षुषी उपनिषद (Chakshui Upanishda) from Vedic era to cure every type
of Eye Diseases and still its recitation is in continuation in this modern era.
(ii) A deep understanding of चाक्षुषी उपनिषद (Chakshui Upanishda) reveals that there are three types
of blinds in this world 1. Physically Blind. 2. Intellectually Blind. 3. Spiritually Blind. A physically Blind can
have advanced Intellectual and Spiritual visions but a person with good
eyesight can be Intellectual and Spiritual Blind. Spiritual Blindness is
considered to be the top followed by Intellectual Blindness and Physical
Blindness e.g. The Kuru King Dhrittashtra was Physically, Intellectually and
Spiritually Blind and Physically Blind Hindi Kavi Surdas had wonderful
Intellectual and Spiritual penetrative sights.
Note: In चाक्षुषी उपनिषद (Chakshui Upanishda) there is a great saying, “असतो मा सद्गमय” (Asto Maa Sadgamya) here the prayer
is made to bring one from Untruth to Truth which clearly indicates that it is
the Prayer to get a vision to
distinguish between Truth & False, Good & Bad, Justice & Injustice
and Good Conduct & Misconduct. Any person not having the vision to
distinguish between Truth and Untruth is a Blind on Intellectual Grounds
because distinguishing between Truth & Untruth is the Subject of Intellect.
Note: In चाक्षुषी उपनिषद (Chakshui Upanishda) again
there is a Mantra, “तमसो मा ज्योतिर्गमय” (Tamso Maa Jyotirgamay).
In this Mantra Prayer has been made to bring one from Tamas (Extreme Darkness)
to Jyoti (Eternal Light). If this is for the Night Value to Day Value then it
cannot find its place in this Upanishada and for good eyesight there are
already given several valuable Mantra and this Mantra starts after Asto Maa Sadgamya that clearly
reflects that this is related to Antaraatma (Spirit) who resides in human body
away from Parmatma in this Mrituloka (Earth). That Spirit wants to merge into
Parmatam the source of divine Light. If a person does not have the vision to think
about the Divine World he is Blind on Spiritual Ground because distinguishing
between Darkness & Light is the subject of Wisdom and Awakening.
(iii) Every Mantra is ruled
by a Devta and this चाक्षुषी उपनिषद (Chakshui Upanishda) is ruled by Devta Savitri. The
Savitri, as defined in some other Vedic Text is White Complexioned Five Faced
Youth Lady who rides on a Bull with having Trishula, Kamundala and Kapala. She
the Shakti of Mahesh is the resident of Bhuvaloka (Sky). She on her appeasement
gives her devotee the Aatmgyana (Knowledge Of Self). The concept of Parmatma
exists in the memories of a Man which he could not see due to Tamas (Darkness)
or Spiritual Blindness so it is on the mercy of Savitri he becoms able view the
Parmatma existing in his memories.
Note: Surya is known as
Savitri. According to Vedic Jyotish Surya (Sun) represents Shiva in Planetary
Cabinet. Surya (Sun) is at the top or in 10th Bhava/House in Midday
Sandhya. Abhijeet Murutha also exists exactly within the mid of Midday Sandhya.
It is the most powerful position of Surya (Sun) as at this position Surya (Sun)
shines with its maximum intensity with practically no Shadow (Darkness or Tamas
or Ignorance represented by Rahu).
Note: Judges, Gurus, Astrologers,
Writers, Professors and other similar person should recite चाक्षुषी उपनिषद (Chakshui Upanishda) in Abhijeet Murutha daily if they
find it convenient to enhance Intellectual & Divine Sights.
(iv) The Sanskrit Shlok of
spiritual basis is rewritten again:
“तमसो मा ज्योतिर्गमय” (Tamso
Maa Jyotirgamay)
(v) The Sanskrit word Tamas is also denoted by
another Sanskrit word: गु (Gu) and
other Sanskrit Word Jyoti is also represented by another Sanskrit Word: रु (Ru).
(vi) Now the Parmatma who
only has power to bring one from Darkness (गु (Gu)) to Light (रु (Ru)).
(vii) In other words,
Parmatma = गु (Gu) + रु (Ru) = गुरु (Guru) so there is no difference between Parmatma and
Guru as He Is Only The Ultimate Guru. No One Is There To Replace Him.
(4) The 2nd line
of very first Sanskrit Shloka describing Guru is rewritten below:
(i) Guruh Sakshaat Parbraham Tasmai Shrigurve Namah
(ii) In this line dedication
is shown to Parbrahm, Parmatma or Shiva by addressing him Shriguru or Excellent
Guru and rest like Brahma, Vishnu and Mahesh are asked to regard as Guru
(iii) The main work of Brahma
is to create. On this Earth only Maithuni Creation occurs in almost all the
creatures. According to Vedic Literatures a legally wedded Man & Woman
sexually unites to create their Children so on Earth they represent Brahma and
thus for their Children and thus in Vedic Literature the Parents are taken as
First Guru for their Children thus it prove the validity of Gururbrhama.
(iv) When an infant crosses
his infancy he is taken to School and he start proceeding in academy then his
Teachers, Lecturers and Professors become his Guru. After the completion of
around 25 years of his age if he wants to do Sadhana then that Superior Sadhaka
under which he is doing Sadhana becomes his Guru. Every type of learning comes
under Budh (Merury). Budh (Mercury) is ruled by Vishnu so every type of
learning comes under Vishnu and thus Vishnu becomes the Guru. It proves the
validity of Gururvishnu.
(v) After
gaining the experiences of life a person himself becomes the Guru and at that
age no one of his earlier Guru exists and his inclination then Deva Guru
(Jupiter) acts as his Guru. Deva Guru (Jupiter) comes under the dominance of
Mahesh as Mahesh is also known as Jagatguru, Devguru and Lokguru. His divine
inspiration guides that person the position of Sun in daytime and that of
Dhurav (Polestar) at night. This proves the validity of gururdevo Maheshwarah.
(vi) Nowadays people started saying that
the ancient tradition of Hinduism nominates the rank of a Guru even superior to
Parmatma and it is a wrong concept. How can the Image of a person be equated to
that person? All the Guru except the Shiva are his Images some may be Fade
Images like the Guru in human form, some are recognizable Images like Devguru
Brispati (Jupiter) and Asurguru Shukra (Venus) and finally there are clear
Images like the divine Trimurti the Brhman, Vishnu and Mahesh.
(vii) In
fact Bhakt Kabirdas in one of his Hind Doha says about it and that Doha is
given below:
गुरु गोबिन्द दोऊ
खड़े, काके लागूँ
पाँय।
बलिहारी गुरु
आपने, गोबिन्द दियो
मिलाय॥
(Guru Gobind Dau Khade, Kaake Laagun Paay)
Balhaai Guru Aapne, Gobind Diyo Milaay)
In this
Doha Bhakt Kabirdas told that if he finds his Guru and Parmatma standing
together then before whom he should bow first and finally he decided to bow
before his Guru first as it was his Guru who made it possible for him to meet
the Parmatma.
(viii) This
Doha is always understood in a wrong way as it only reflects the obligation of
him towards his Guru just as a child says that his Parents are more than
Parmatma for him, A student says that his teachers are more than the Parmatma
for him and a Sadhaka says exactly what the Bhakt Kabirdas says in his Doha.
Note: The
learner only gets the essence of learning if he considers his Guru as more than
a Parmatma in learning period.
 |
| Follow Link:https://www.facebook.com/groups/258744764307717/permalink/340751272773732/ to view this there |
***************
Chapter (II)
“What Does The Dharma
Teach Us All?” – an article written by Vishal Aksh
(Follow link: https://www.facebook.com/vishal.aksh.7/posts/850501581794341 to view
this Article written by me published on the timeline of my Facebook)
(1)
Dharma gives you the way and spiritual insights to build your realistic image
and impart you the position of trust provided you have seriously followed it.
Sampredayavaad in modern times removes the inventive and godly thoughts from
your mind and creates the figure of head of Sampradaay in your mind and with
the passage of time that figure controls your mind and souls.
(2) The
divine concept of Guru is followed in the learning period such as Sadhana,
Education and like but Dharma never allows the entrance of Guru, Sadhu or
similar person in your family and social life.
(3)
Students of Jyotish know that Jupiter & Venus are two Guru and in female’s
horoscope Jupiter signifies her husband and in male’s horoscope Venus signifies
his wife. Out of Jupiter and Venus the Jupiter is the true Guru so the husband
of a female is her true Guru and she does not require any Guru. In Shiva Purana
it is written that without the permission of her husband a lady should not
worship Shiva the Parmatma. In case of man his wife acts as his best guide and
in confusing situations it is better for a man to take advice of his wife and
this the second Guru Venus (Shukra) reflects.
(4)
Nowadays the people have forgotten the real concept of Guru on account of this
spreading Saampradayavaad. I am trying here to tell you the very concept of
Guru as described in Dharma but before that keep in mind a common man with
Dharmic and Karmic approaches leading a simple and meaningful family life is
many times greater than a Sadhu, Mahent or head of Sampradaaya.
(5) A
well qualified person who performs the Upnayan Sanskaar of his disciple and
teaches his disciple about Rahasya (Yagya, Vidya & Upnishida), Kalpa and Vedas
is known as Aacharya. You can see all the so called Aacharya do not have this
qualification.
(6) A
well qualified person teaches his disciple a part of Veda or Vedanga for his
livelihood is known as Upadhyaya.
(7) A
well qualified person under whose guidance all the Shodash Sanskaara are to be
performed is called Guru
(8) A
well qualified person who performs Agnishtom, Agnihotra and Pakyagyaadi Karma
is known as Ritiwik.
(9) A
well qualified person who is well versed in 18 purana, Ramayana, Vishnu Dharma
(Dharma when viewed from Vishnu philosophy), Shiva Dharma (Dharma when viewed
from Shiva philosophy), Mahabharata and Shroota and Smarta is known as
Mahaguru. Merely the expertise in Bhagwata or Shiva Purana cannot make a person
Mahaguru. A learned person heading any Sampradaya cannot be a Guru. The Guru is
above all the Sampradaya. That Guru should be able to give Shaiv Mantra and
Vaishnav mantra whichever fits
on his disciple as per that Guru.
(10) In
Veda there is a great Mantra:
ॐ अग्ने! व्रतपते! चरिष्यामि, तच्छकेयं तन्मे राध्यताम्।
इदमहमनृतात्सत्यमुपैमि॥
[Om Agne! Vratpate! Vratam Charishayami, Tachchekayaam Tanme Raadhytaam
Idamahamnritaatsatymupame]
इदमहमनृतात्सत्यमुपैमि॥
[Om Agne! Vratpate! Vratam Charishayami, Tachchekayaam Tanme Raadhytaam
Idamahamnritaatsatymupame]
Translation in English: “O Agini (Here Parmatma not simple Fire) you are the lord
of all the Vrataas like Ahinsa, Satyaacharan and following Dharma in a
practical way in your divine presence I take the oath to follow the Dharma
please bless me to do all such Vrataas and make me capable for them. Right from
now I keep myself away from the evil thinking, bad acts or any form of bad act
by accepting divine thoughts, good conduct and living of a truthful life.”
(11) The
Vedic Mantra clearly indicates that there is no difference between Dharma and
Satya. As I have said in one of the article written by me that the Dharma is
also known as Satya, Vaishneva, Sanatan or Hindu.
(12)
Everyone should leave Sampradaayavaad and follow the Dharma to unite world and
to save mankind.
***************
Chapter (III)
Why Guru (Jupiter) Is
Known As Jeeva? – An Article Written By Vishal Aksh
(Follow Link: https://www.facebook.com/groups/258744764307717/permalink/574763362705854/ to view this Article
written by me in my Facebook Public Group or Link: http://horoanalysis.blogspot.com/2018/04/why-guru-jupiter-is-known-as-jeeva.html)
(1)Several
times I have told you that Vedic Jyotish is based on {1} Common sense and {2}
The knowledge stored in Puranas. Every Vedic Astrologer should have a vision to
understand that knowledge of Puranas and apply that to understand the secrets
of Vedic Jyotish. Vedic Jyotish has its roots in Vedas and Puranas are best to
understand Vedas.
(2) The
ancient experts of Jyotish addressed Guru (Jupiter) as Jeeva. I have seen
several Vedic astrologers taking the literal meaning of Jeeva as animal and
thus Jupiter signifies the entire animal kingdom as per them. It is the wonder
of Sanskrit and Jyotish that each meaning of a single Sanskrit word used as a
terminology of Jyotish holds good.
(2.1) As
per Shivapurana the Shresthee Krama (Cycle of creation) on this Mrituloka
(Earth) evolves due to Maithuna (Sexual intercourse)and thus in literal mean
the Jeeva indicates the product after sexual intercourse between a male and a
female and that is why Jupiter is also termed as Santankarka (A planet
signifying offspring). But that maithuni Shreesthi was not possible without
Shukra (sperm) and the other Guru of Daitya (Devils) Shukra presides over
Shukra (Sperm) and sexual intercourse between a male and a female. On this
ground it may be considered that the Jeeva (Jupiter) is an evolution of the
beeja (Seeds) Shukra (Venus) and thus both the Gurus Jupiter and Venus are
responsible for this maithuni Shreesthi prevailing on this earth.
(3) But
very few people know the other fact about Guru (Jupiter) being known as Jeeva
and that has another great aspect in Vedic Jyotish. In Shivapurana it is
written that once to meet Parmatama Shiva both the Devaguru Bristipati and
Devaraja Indra went to Kailash and while on the way to Kailash Devaraja Indra
saw a yogi in the state of Samadhi (Deep Trance) and then Devraja Indra asked
that yogi about the Parmatma Shiva but that Yogi give no reply even the
repeated queries from Devraja Indra. Devraja Indra took those silent actions of
that Yogi as his insult and then he lost his temper and he hit the head of that
Yogi by his Vajra (A weapon used by Indra).
(3.1)
What was that? As soon as Devraja Indra hit the head of that yogi the countless
volcanoes started appearing from the head of that yogi and then Devguru found
Indra under the tides of fire emanating from the head of that Yogi.
(3.2)
Then Devaguru saw Devraaja Indra by his Karunamayee drishtee (took him at a
merciful glance) and that fire started growing and growing and to protect his
brilliant student Indra that Sadguru saw that Yogi posited in the state of deep
trance and he recognized that Yogi by his divine vision.
(3.3)
That Yogi was Parmatma Shiva and thus for the protection of his brilliant
student Indra the Sadguru (Jupiter) with folded hands was before the Mahaguru
of Anantkoti Brhamsnda Shiva. What a divine scene that was!
(3.4) On
account of divine prayers performed by Devaguru the Ashutosh Prabhu (A lord who
pleases quickly) Shiva pleased & appeased and he then freed Indra from his
divine anger.
(3.5)In
that way Devguru gave Jeevan Daana (Donated new life) to Indra and that was why
Devguru is also known as Jeeva.
(4) The
aforesaid Katha (story) as described under (3), (3.1), (3.2), (3.4) & (3.5)
indicates an astrological fact. Dear students if you concentrate on this Kaatha
(story) and use your common sense you will find that Indra is the divine king
and all the Navagrah from Sun to Ketu come under his dominance without him all
the Navagrah become powerless and inactive (A vedic fact) and Devguru
Brihispati is the Guru of Indra who protected him from the anger of Parmatma
Shiva also protected Navagrah. It clearly indicates that Planet Guru protects
Navagrah including himself and thus in any horoscope if an ill disposed planet
comes under the aspect of Jupiter it gets protected to give auspicious results.
(5) Dear
students if you want to get the depth of Vedic Jyotish then understand properly
what has been written in Vedic literature.
***************
Chapter (IV)
(Follow link: https://www.facebook.com/notes/vishal-aksh/who-is-true-guru-deva-guru-brispati-or-asur-guru-shukaracharya/404109593080596 to view this post written by me on my facebook page
or Link: https://horoanalysis.wordpress.com/2015/07/30/who-is-true-guru-deva-guru-brispati-or-asur-guru-shukaracharya/)
In natural zodiac 4th house
considered as Karka Rashi and also rules
heart Jupiter gets exalted in this sign and this dignity is only
given to Jupiter only.
In lagna or 10th (4 & 7 also) Jupiter forms powerful Hans yoga while in Kark, Dhanu or Meena rashi. Here Hans stands for two meaning (1) Hans as a bird is supposed to separate milk from water so indicates extreme wisdom (2) Parmatma is also known as Hans and in Hans yoga Jupiter is dignified not Venus.
One of the sign ruled by Venus is Tula and it is an airy sign and other sign of Venus is Vrish an earthy sign and by nature Venus is watery planet so it lacks true spirituality and it does not mean it is not spiritual planet. The water is influenced by the Gravitational force but Guru freed one from the clutches of Gravitational force & Gravitational barrier.
On the other hand Jupiter has Akash Tatwa and one of its sign is Meena a watery sign and its Moola Trikona sign is Dhanur Rashi which is a fiery sign and everyone knows the flames of fire always upwards almost free from the gravity and gravitational barriers.Being of Akash tatwa and filed with these quality this Jupiter or Guru brings one from materialistic approach to spiritual approach and at last to the Parmatma the ultimate approach.
It takes years to understand this in true sense and without the blessing of Guru it is not possible.
In lagna or 10th (4 & 7 also) Jupiter forms powerful Hans yoga while in Kark, Dhanu or Meena rashi. Here Hans stands for two meaning (1) Hans as a bird is supposed to separate milk from water so indicates extreme wisdom (2) Parmatma is also known as Hans and in Hans yoga Jupiter is dignified not Venus.
One of the sign ruled by Venus is Tula and it is an airy sign and other sign of Venus is Vrish an earthy sign and by nature Venus is watery planet so it lacks true spirituality and it does not mean it is not spiritual planet. The water is influenced by the Gravitational force but Guru freed one from the clutches of Gravitational force & Gravitational barrier.
On the other hand Jupiter has Akash Tatwa and one of its sign is Meena a watery sign and its Moola Trikona sign is Dhanur Rashi which is a fiery sign and everyone knows the flames of fire always upwards almost free from the gravity and gravitational barriers.Being of Akash tatwa and filed with these quality this Jupiter or Guru brings one from materialistic approach to spiritual approach and at last to the Parmatma the ultimate approach.
It takes years to understand this in true sense and without the blessing of Guru it is not possible.
***************
Chapter (V)
Who is True Guru Deva Guru
Brispati Or Asur Guru Shukaracharya? .....Part (02)
(Follow link: https://www.facebook.com/notes/vishal-aksh/who-is-true-guru-deva-guru-brispati-or-asur-guru-shukaracharya-part-02/404687469689475 to view this post written by me on my facebook page
or Link: https://horoanalysis.wordpress.com/2015/07/30/who-is-true-guru-deva-guru-brispati-or-asur-guru-shukaracharya-part-02/)
(1) I found the Jupiter's position if 1st, 2nd, 8th, 10th &
12th Bhava/House in Main chart & even in D27 Chart very important
in making one Guru.
Note: This position of Jupiter to making one a Guru or similar to that should also be judged from Chara Aatmkaarka Planet both in Bhansh Chart (D27) and from Karakbhansh Lagna in Rashi Chart.
Note: This position of Jupiter to making one a Guru or similar to that should also be judged from Chara Aatmkaarka Planet both in Bhansh Chart (D27) and from Karakbhansh Lagna in Rashi Chart.
Note: Since 9th House stands for Guru then the
position of Guru as described under (1) making one Guru or similar to that
should also be judged with reference to the Aroodhpada Lagna of 9th
House both in Rashi Chart as well in Bhansh Chart (D27)
(2) In my opinion it took many years to understand the concept
of Jupiter and in this small post it is not possible to describe all.
(3) Atmkaarka concept propagated by Jamimi is actually from Brihit Prashara Hora Shaastra and this theory fails (1) In case of twin births (2) It is hardly impossible to predict from this theory (2) Annual horoscope (3) Horary Horoscopes. So two person having common horoscope, in case of twin with Aatmkaarka forming Guruyoga will make both of them Guru makes no sense.
(4) Guru, Kathavachak, preachers & Teachers comes under the influence of Jupiter depending on the strength of guru.
(5) Venus is the Guru of Rakshas but due to Rajsik nature of Venus as per Vedic Jyotish it will not be a Guru with satvik nature even though in the sky it shines brighter than Jupiter. So Venus cannot replace Jupiter
(6) D20 chart, D27 chart & D5 charts along with Rashi Chart & Chalit Chakra are used to judge Guru yoga with spiritual power.
(7) Bollywood star Amitabh Bacchan from his famous KBC became like Guru he has powerful Venus in 8th with cancellation of debilitation replacing the position of Jupiter in 8th but again sorry to say he is not as Guru as texts on Vedic Jyotish permits.
(8) It is true definite position of Venus in any horoscope makes one Guru in the field of arts, music & up to certain extent literature too. But it is still far from the concept of true Guru.
(3) Atmkaarka concept propagated by Jamimi is actually from Brihit Prashara Hora Shaastra and this theory fails (1) In case of twin births (2) It is hardly impossible to predict from this theory (2) Annual horoscope (3) Horary Horoscopes. So two person having common horoscope, in case of twin with Aatmkaarka forming Guruyoga will make both of them Guru makes no sense.
(4) Guru, Kathavachak, preachers & Teachers comes under the influence of Jupiter depending on the strength of guru.
(5) Venus is the Guru of Rakshas but due to Rajsik nature of Venus as per Vedic Jyotish it will not be a Guru with satvik nature even though in the sky it shines brighter than Jupiter. So Venus cannot replace Jupiter
(6) D20 chart, D27 chart & D5 charts along with Rashi Chart & Chalit Chakra are used to judge Guru yoga with spiritual power.
(7) Bollywood star Amitabh Bacchan from his famous KBC became like Guru he has powerful Venus in 8th with cancellation of debilitation replacing the position of Jupiter in 8th but again sorry to say he is not as Guru as texts on Vedic Jyotish permits.
(8) It is true definite position of Venus in any horoscope makes one Guru in the field of arts, music & up to certain extent literature too. But it is still far from the concept of true Guru.
***************
Chapter (VI)
Jupiter in 12th Bhava / House Good or Bad
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In Vedic astrology you cannot assign fixed results to any planet occupying any Bhava
/ house and it entirely depends on the complete judgment of horoscope.
In Vedic astrology every planet is supposed to give results on three prospects:
(1) Physical Prospects: If you find Jupiter ill disposed in Ekadashansh Chart (D11), Shodashansh Chart (D16) and Trishmansh Chart(D30) only then being in 12th Bhava / house it will prove inauspicious regarding, financial attainments, acquisition of valuable assets and vehicles and sound health but from this position it will aspect 4th, 6th & 8th houses so it gives protection & narrow escapes from major accidents.
(2) Mental Prospects: If in any horoscope it is found that Jupiter occupying 12th house is well disposed in the Kendras of Saptvinshansh Chart (D27) in its own or exaltation sign then under this position Jupiter aspects 4th, 6th & 8th Bhavas / house in main chart the it gives one satisfaction, power to grapple with his inner foes such as Kaama (desires leading to destruction), Krodha (anger), Lobha (greediness), Moha (excess of affection leading to the loss of sense of judgement), Mada (increased ego leading to madness) & Maya (Illusion) and here it gives instinct to practice occult as it also aspects 8th Bhava / house in one'smain chart.
(3) Spiritual Prospects: If in any horoscope it is found that Jupiter occupying 12th house is well disposed in Vinshansh (D20) & Panchmansh (D5) charts in its own or exaltation sign in kendra / trikona and in main chart it occupies 12th house (Moksh Sthana / the house of liberty) and from here it aspect 4th house, 6th house & 8th house then it gives (1) Eternal joy or Aatmik Sukh i.e. Sat, Chit & Ananda or one here it leads one towards Sacchidanad Parmatma as it aspects 4th house, 6th house also stands for debts and in terms of spirituality it clears all the three major debts debts such as Matri rina, Pitra rina & Achary rina and this position makes one free from cycle of births on earth, in this case Jupiter also aspects 8th house then under such condition it brings one from occult (8th) house i.e. Maya (darkness of illusions) to eternal light as Jupiter is Guru and it removes every kind of darkness and brings one from Tamsik darkness to satvik light.
(4) If in any horoscope Jupiter in 12th house is strong as described under (2) & (3) one becomes Guru and enlightens others also.
In Vedic astrology every planet is supposed to give results on three prospects:
(1) Physical Prospects: If you find Jupiter ill disposed in Ekadashansh Chart (D11), Shodashansh Chart (D16) and Trishmansh Chart(D30) only then being in 12th Bhava / house it will prove inauspicious regarding, financial attainments, acquisition of valuable assets and vehicles and sound health but from this position it will aspect 4th, 6th & 8th houses so it gives protection & narrow escapes from major accidents.
(2) Mental Prospects: If in any horoscope it is found that Jupiter occupying 12th house is well disposed in the Kendras of Saptvinshansh Chart (D27) in its own or exaltation sign then under this position Jupiter aspects 4th, 6th & 8th Bhavas / house in main chart the it gives one satisfaction, power to grapple with his inner foes such as Kaama (desires leading to destruction), Krodha (anger), Lobha (greediness), Moha (excess of affection leading to the loss of sense of judgement), Mada (increased ego leading to madness) & Maya (Illusion) and here it gives instinct to practice occult as it also aspects 8th Bhava / house in one'smain chart.
(3) Spiritual Prospects: If in any horoscope it is found that Jupiter occupying 12th house is well disposed in Vinshansh (D20) & Panchmansh (D5) charts in its own or exaltation sign in kendra / trikona and in main chart it occupies 12th house (Moksh Sthana / the house of liberty) and from here it aspect 4th house, 6th house & 8th house then it gives (1) Eternal joy or Aatmik Sukh i.e. Sat, Chit & Ananda or one here it leads one towards Sacchidanad Parmatma as it aspects 4th house, 6th house also stands for debts and in terms of spirituality it clears all the three major debts debts such as Matri rina, Pitra rina & Achary rina and this position makes one free from cycle of births on earth, in this case Jupiter also aspects 8th house then under such condition it brings one from occult (8th) house i.e. Maya (darkness of illusions) to eternal light as Jupiter is Guru and it removes every kind of darkness and brings one from Tamsik darkness to satvik light.
(4) If in any horoscope Jupiter in 12th house is strong as described under (2) & (3) one becomes Guru and enlightens others also.
(5) Jupiter in
1st, 2nd, 8th, 10th or 12th Bhava / House in any horoscope makes on Guru.
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Chapter (VII)
“Guru Yoga” – an article written by
Vishal Aksh
(This article written by me was first published at my
Hindi Facebook Page. Follow
link: https://www.facebook.com/permalink.php?story_fbid=863389473782961&id=856959071092668 to view it there or Link:
http://horoanalysis.blogspot.in/2017/05/guru-yoga-article-written-by-vishal-aksh.html)
Lord
Parashara in his “Brihitparasharhorashaastram” writes, “Sutesh Matribhavane
chiram Matrisukham Bhavet. Lakshmiyuktah Subuddhisch Sachivopyathva Guru”
English Translation:- Anyone having 5th
lord in 4th house such person gets blessings of his mother for a
very long time, he is rich, of pure intelligence, secretary or a Guru
Interpretation: - O
learners and researchers of Vedic Jyotish!
After going through the aforesaid Shloka and its
meaning for a while then concentrate on the natural contents of 5th
house then you will get
(1) In any
Horoscope fifth house stands for children, wisdom and a triangular house and it
comes under the natural jurisdiction of Jupiter
(2) This Jupiter signifying 5th house
gets exalted in 4th house Cancer of natural zodiac so the placement
of 5th lord in 4th house follows this theory.
For the benefits of all of you students
I am presenting my findings about this Guru Yoga:
(1) If the
5th lord is a planet other then Jupiter and it receives the aspect
of Jupiter or in conjunction with Jupiter then this Guru Yoga becomes more
powerful.
[Judge this Guru Yoga in other Sub Divisional
Charts like Bhansh(D27) for the talents of lecturing, Siddhansh (D24) for the
eligibility of academic lecturing and in
Vinshansh (D20) & Panchmansh (D5) for becoming Guru in the fields of
spirituality and religion. It should also be judged in Dashmansh (D10).]
**************
Chapter (VIII)
Guru (Jupiter) In Third House
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(1.1) There is a great deal of confusion among astrologers
regarding the position of Jupiter in 3rd house and some astrologers treat it as
an inauspicious house for Jupiter
(1.2) In ancient text on Vedic astrology both auspicious and
inauspicious results has been attributed to the position of Jupiter in third
house such as (1) The person having Jupiter in third house is miser, takes
wrong way in his life and even though he is rich but suffers from loss of
wealth (2) Person with Jupiter in third house is rich, chief man of his family
and admired by beautiful females. These results are very general and need to be
modified.
(1.3) In my years long experience
in the field of Vedic astrology I have seen various results of Jupiter in third
house in different horoscopes and some of them are given below:
(1.4) Even if Jupiter is debilitated in third house it gives
prosperity and under such condition if Jupiter is well disposed in D10 chart it
gives professional prosperity. Here afflicted Jupiter gives some health
problems like neurotic problems to that person’s brother.
(1.5) In D24 chart if this Jupiter is debilitated in third house
with Saturn in 5th house it gives competitive success in the field of education
and same combination in D10 chart gives one professional success through
competitions.
(1.6) For Vrish Lagna the placement of Jupiter in third house
gives one good job but full of hurdles and for Tula Lagna this position of
Jupiter gives one excellence in position in his job and even professional
success through competition but here it also gives health problems affecting
his progress of excellance.
(1.7) If D10 Lagna is Tula and Jupiter is in 3rd house it gives
one professional excellence in the field of accounts and audit.
(1.8) In Kark Lagna weak and afflicted Jupiter in third house
gives clashes between his parents and health problems to his parents and if it
occupies 6th or 8th house in debilitation in D9 chart it gives chain of
miseries to his life partner.
(1.9) In Kark Lagna if Jupiter is strong in third house this
gives one prosperity and foreign residence or residence in distant lands.
(1.10) Jupiter in third house gives health problems to one’s
parents.
(1.11) For Mithun Lagna Jupiter in third house with Sun in 10th
house gives powerful Rajya yoga (Political Success) in the Mahadasha of Sun.
***************
Chapter (IX)
Mahadasha Of Vakri Jupiter As Functional Malefic or
benefic
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(1) The concept of functional benefice or malefic needs
expansion. we can not apply this rule to entire horoscope for example
Jupiter as per classical astrology is malefic for Makar and Kumbh lagna but if
it is well disposed in D10 chart being yogakarka for D10 then the retrograde
Jupiter cannot stop giving professional successes but being malefic for Lagna
kundli it wil give physical ailments to that person particularly in case of
Kumbh lagna.
(2) For Kark lagna Mars is supposed to be the best planet but if it is not well disposed in D10 chart then in retrograde position it will not give much success on materialistic ground
(3) Thus even to calculate functional benefice or malefic planets for a particular horoscope is not a joke.
(4) In general for Tula, Mithun and Kanya lagna the dasha of Jupiter does not find to give good results but there are exceptions too even in case of vakri Jupiter.
(5) Vakri Jupiter forming dainey yoga found to give top order rajya yoga (Political Success) also.
Written &
Compiled on Saturday, July 27, 2019 at 11:42 (IST) by
Vishal Aksh
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Copyright © 2019 Vishal Aksh
